Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“The Druidic system is thought to have had its origin in Britain,
from whence it was introduced into Gaul.... Among the most important
doctrines of the Druids is that of the immortality of the soul, which
they believe passes after death into other bodies; they hold this to
be a great inducement to the practice of virtue, as the mind thus
becomes relieved from the fear of death. Their other doctrines concern
the motions of the heavenly bodies, the magnitude of the earth and the
universe, the nature of things, and the power and attributes of the
immortal gods.” Certainly Cæsar’s testimony is clear, and he writes as
one who had actually gazed upon the strange and striking scenes which
he describes.
THE DESTRUCTION OF DRUIDISM.
The religion of the Druids was handed down by tradition from father
to son, and consisted in the proper performance of certain rites and
ceremonies. It has been stated that the Druids worshiped Bel or Baal,
though this is sometimes questioned. On the eve of May-day fires were
lighted on their altars in honor of their Supreme God. They had a set
of doctrines which were publicly taught, and another set which were
made known only to the initiated. The Druids were not gross idolaters,
though they regarded the oak, the symbol of God, with superstitious
awe. But the time for the death of Druidism had come. Fifty-five years
before Christ, the great conqueror, Julius Cæsar, landed in Britain.
The skillful and courageous Britons gave him a great deal of trouble,
and prevented his penetrating far from the shore. Emperor after emperor
sought to subjugate the Island during the years that followed, but
it was not until 130 years had passed away that Briton was really
conquered by the Romans. Agricola was sent in A.D. 78 to be governor of
Britain. By his wise policy the whole life of the Britons was changed
wherever it came under Roman influence.
The dwellings of the Britons were very rude and simple in the early
ages, being mostly constructed of hurdle or wicker-work, and afterward
of large stones without mortar. Their houses were generally round,
having the roof thatched, with a hole left in the centre for the escape
of smoke. The Romans, on the contrary, had long been accustomed to
commodious and elegant dwellings, well built of masonry, and adorned in
the richest manner with statues, pictures, elegant drapery and handsome
furniture.
It was not while the Romans were engaged in conquering Britain that
their religion gained a foothold there, but after they had come to
power and peace. The Druid priests were destroyed, and the people, left
thus without religious teachers, gradually accepted to some extent the
then-existing forms of Roman faith.
WHO FIRST BROUGHT CHRISTIANITY TO BRITAIN?
Public-domain text, read in full here on John Shaqi.
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