Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The religion of our Saxon ancestors was the same as that of the whole
German family. Christianity, which had by this time brought about the
conversion of the Roman Empire, had not penetrated as yet among the
forests of the North. The common god of the English people, as of
the whole German race, was Woden, the war-god, the guardian of ways
and boundaries, to whom his worshipers attributed the invention of
letters, and whom every tribe held to be the first ancestor of its
kings. Our own names for the days of the week still recall to us the
gods whom our English fathers worshiped in their Sleswick homeland.
Wednesday is Woden’s day, as Thursday is the day of Thunder, or, as
the Northmen called him, Thor, the god of air, and storm, and rain.
Friday is Freya’s day, the goddess of peace, and joy, and fruitfulness,
whose emblems, borne aloft by dancing maidens, brought increase to
every field and stall they visited. Saturday commemorates an obscure
god, Soetere; Tuesday, the Dark god, Tiw, to meet whom was death;
Eostre, the goddess of the dawn, or the spring, lends her name to the
Christian festival of the Resurrection. Behind these floated the dim
shapes of an older mythology--“Wyrd,” the death-goddess, whose memory
lingered long in the “weird” of northern superstition, or the Shield
Maidens, the “mighty women,” who, an old rhyme tells us, “wrought on
the battle-field their toil, and hurled the thrilling javelins.”
Nearer to the popular fancy lay the deities of wood and fell, or the
hero-gods of legend and song, “Nicor,” the water-sprite, who gave us
our water Nixes, and “Old Nick,” “Weland,” the forger of mighty shields
and sharp-biting swords, at a later time, in his Berkshire, “Weyland’s
Smithy,” or Ægil, the hero archer, whose legend is that of Cloudesly or
Tell. A nature-worship of this sort lent itself ill to the purposes of
a priesthood, and, though a priestly class existed, it seems at no time
to have had much weight in the English society. As every freeman was
his own judge and his own legislator, so he was his own house priest;
and the common English worship lay in the sacrifice which he offered to
the god of his hearth. The religion of Woden and Thor supplanted, for
the time being, the religion of Christ. The new England was once more a
heathen land under the gods of its conquerors.
[Illustration: GODS OF OUR SAXON ANCESTORS.
1. Sun-god; 2. Moon-god; 3. God Tiw; 4. Woden; 5. Thor; 6.
Goddess Freya; 7. Soetere.]
SAXON GODS.
Public-domain text, read in full here on John Shaqi.
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