Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
A dispute arose among the sages as to which of the three gods was
greatest; so they applied to the great Bhrigu, one of the ten
Maharshis, or primeval patriarchs created by the first Manu, to
determine the point. He undertook to put all three gods to a severe
test, and went first to Brahma; on approaching whom he purposely
omitted an obeisance. Upon this the god’s anger blazed terribly forth;
but, restraining it, he was at length pacified. Next he repaired to the
abode of Siva, in Kailāsa, and omitted to return the god’s salutation.
The vindictive deity was enraged, his eyes flashed fire, and he raised
his trident to destroy the sage; but the god’s wife, Pārvati, fell at
his feet and by her intercession appeased him. Lastly, he repaired to
Vaikuntha, the heaven of Vishnu, whom he found asleep with his
head on his consort Lakshmī’s lap. To make a trial of his forbearance,
he boldly gave the god a kick on his breast, which awoke him. Instead
of showing anger, however, Vishnu arose, and on seeing Bhrigu, asked
his pardon for not having greeted him on his first arrival. Next, he
expressed himself highly honored by the sage’s blow (which he declared
had imprinted an indelible mark of good fortune on his breast), and
then inquired tenderly whether his foot was hurt, and proceeded to rub
it gently. “This,” said Bhrigu, “is the mightiest god; he overpowers
by the most potent of all weapons--gentleness and generosity.” This
idea was not far removed from the genius of Christianity, which
conspicuously encourages the overcoming of evil with good.
[Illustration:
Picart, Painter. Illman Brothers, Engravers & Printers.
HINDU FAKIRS PRACTISING THEIR SUPERSTITIOUS RITES.
ENGRAVED EXPRESSLY FOR ERROR’S CHAINS]
CAN THE GODS DIE?
One of the most remarkable ideas to be found in the Brāhmanas is that
the gods were merely mortals till they extorted immortality from the
Supreme Being by sacrifices and austerities. A natural or inherent
immortality in these deities was never dreamed of, it is said:
“The gods lived constantly in dread of Death--
The mighty Ender--so with toilsome rites
They worshiped and repeated sacrifices
Till they became immortal. Then the Ender
Said to the gods, ‘As ye have made yourselves
Imperishable; so will men endeavor
To free themselves from me; what portion then
Shall I possess in man?’ The gods replied,
‘Henceforth no being shall become immortal
In his own body; this his mortal frame
Shalt thou still seize; this shall remain thy own,
He who through knowledge or religious acts
Henceforth attains to immortality
Shall first present his body, Death, to thee.’”
SECTS OF HINDUISM.
Public-domain text, read in full here on John Shaqi.
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