Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Almost all the Hindus’ books are story-books, for they are filled with
accounts of the adventures of the gods and legends and myths. But there
is one book called the Hitopadesa, which has been called the “Father
of all Fables.” Its stories have been translated into Persian, Arabic,
Hebrew, Greek and later into German, French and English. This book is
very old and is exceedingly popular in India. We have selected four of
its stories, and the reader will probably wonder that such narratives
should ever gain a national popularity.
THE STORY OF THE TERRIBLE BELL.
“A thief had stolen a bell from the city of Brahmapoora, and was making
off with that plunder, and more, into the Sei-parrata hills, when he
was killed by a tiger. The bell lay in the jungle until some monkeys
picked it up, and amused themselves by constantly ringing it. The
towns-people found the bones of the man, and heard the noise of the
bell all about the hills; so they gave out that there was a terrible
devil there, whose ears rang like bells as he swung them about, and
whose delight was to devour men. Every one, accordingly, was leaving
the town, when a peasant woman named Karála, who, liked belief the
better for a little proof, came to the Rajah.
“‘Highness!’ she observed, ‘for a consideration I could settle this
Swing-ear.’
“‘You could!’ exclaimed the Rajah.
“‘I think so!’ repeated the woman.
“‘Give her a consideration forthwith,’ said the Rajah.
“Karála, who had her own ideas about the matter, took the present and
set out. Being come to the hills, she made a circle, and did homage to
Ganesha, without whom nothing prospers. Then, taking some fruit she had
brought, such as monkeys love extremely, she scattered it up and down
in the wood, and withdrew to watch. Very soon the monkeys finding the
fruit, put down the bell, to do justice to it, and the woman picking it
up, bore it back to the town, where she became an object of uncommon
veneration.”
THE STORY OF THE LION AND THE OLD HARE.
“On the Mandara Mountain there lived a Lion named Fierce-of-heart,
and he was perpetually making massacre of all the wild animals. The
thing grew so bad that the beasts held a public meeting, and drew
up a respectful remonstrance to the Lion in these words: ‘Wherefore
should your Majesty make carnage of us all? If it may please you, we
ourselves will daily furnish a beast for your Majesty’s meal.’ The
Lion responded, ‘If that arrangement is more agreeable to you, be it
so;’ and from that time a beast was allotted to him daily, and daily
devoured. One day it came to the turn of an old hare to supply the
royal table, who reflected to himself as he walked along, ‘I can but
die, and I will go to my death leisurely.’
“Now Fierce-of-heart, the lion, was pinched with hunger, and seeing
the Hare so approaching he roared out, ‘How darest thou thus delay in
coming?’
Public-domain text, read in full here on John Shaqi.
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