Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“Our companions, the priests, suggested that we ought to see one of
the ceremonial dances of the temple, and to this we gladly assented
on learning that it would not be a repetition of what we had seen at
Osaka and Nara, but that it was one of the most ancient description,
handed down from generation to generation at these Isé shrines.
The room had an altar at the end opposite the entrance, over which
was a large mirror. Round the altar and walks were an abundance of
_goheis_, and of bands and tassels. At the altar-end of the room
a priest sat on one side, and along each of the side walls were the
musicians and dancers, all sitting on their heels. The musicians,
who were also singers, were all men; the dancers were quite young
girls attired in white and red, with frontlets of brass, from each
end of which depended a cord and tassel. On the tops of their heads
were large bunches of flowers; their back hair was in a queue, with
tassels attached, surmounted with gilt bows and ribbons. There were
two equally young girls in red and blue with plainer head-dresses,
who in a certain way attended on the others. The dance began by a
subordinate priest coming in by a side entrance with a wet branch of
the sacred _sakaki_ tree in his hand. After bowing to the shrine,
he turned to the visitors, and waved it a few times swiftly before
them, and then disappeared. Returning again to the same entrance, he
handed in to the two blue-and-red attendants, trays of herbs, rice and
fruits in succession. These were borne ceremoniously elevated to the
six priestesses, who conveyed them in a similar manner to the altar,
placing the contents of the first two trays upon an inner altar, and
those of the remaining four upon an outer altar, then returning the
trays to their two attendants, who passed them out of the building.
[Illustration: CEREMONIAL DANCE OF THE SHINTO PRIESTS.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account