Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
It is only of late years that much has been known of the people of the
heart of Africa. Explorers have passed through its borders; along its
coasts travelers have wandered, but few have, until recently, pushed
on into the interior. Even to-day there are vast regions unexplored.
Of the millions of peoples inhabiting these parts we know only that
which the Arab slave-dealers, and some native African traders have told
us. The extreme points, North, South, East and West Africa have been
known for many years. The interior, stretching back from Upper Egypt,
and extending clear across to the River Niger, has been but little
traveled by foreigners. From Zanzibar on the south-east, radiating like
a fan, explorers have passed to the great lakes to the north-west, the
Victoria Nyanza and Albert Nyanza, to the west to Tanganyika Lake, and
to the south-west, the Nyassa and Bangweolo Lakes. To the west of these
lakes, saving only the countries lying along the banks of the Lualaba,
Livingstone, or Congo River, along which Stanley traveled, the land is
almost unknown.
Even of the African peoples among whom Europeans have lived, it is
difficult to learn much of their religions. First, because they
have no sacred books, no records, in fact no writing at all. Their
traditions and teachings have all been handed down by word of mouth.
Again, the Africans are unwilling to tell foreigners about their
religious beliefs, customs and worships. It is difficult to gain their
confidence. When one asks them about it, they give evasive answers,
or pretend to know nothing about the matter. This fact has led to
the supposition that some of these peoples had no religious nature
whatever, but that they formed an exception to the general evidence in
favor of man’s religious nature.
Yet travelers have by patient investigation, observation and inquiry
learned considerable. They have compared their conclusions, and have so
been able to give us some idea of the gods and religions of Africa.
The Africans have no buildings of brick or stone, and have no
knowledge, seemingly, of writing. These two facts have been brought
to show that the Africans must have left the rest of the family
of mankind very soon after the Deluge. The Africans are, with the
exception of some of the South Sea Islanders, and the Aborigines of
Australia, the most degraded people on the face of the earth. But
here and there among them are small nations who are intelligent, and
shrewd, and possessed of capabilities which place them above their
fellow-Africans. The African peoples are of all shades of color, from
blackest black to purest white, and just so do they vary very greatly
in point of intelligence. Yet the best are very degraded, and the worst
are but little above the beasts of field or forest. If the Gospel of
Jesus Christ is needed anywhere, it is among the peoples of the Dark
Continent.
[Illustration: A LAWYER OF ZULULAND.]
AFRICAN BELIEF IN A GOD OR GODS.
Public-domain text, read in full here on John Shaqi.
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