Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
A fetich is some material object in which a god or a supernatural power
is supposed to dwell. An idol is a representation of a god. Fetichism
is the lowest form of idolatry. Fetichism and witchcraft go together.
The fetiches guard against the power of witches, and this is their
primary object. They act as charms or amulets, and are worn on all
parts of the body to keep off disease; are placed around the houses,
villages or fields to keep off hurtful influences. The fetiches are
of various sorts; the reeds of certain plants, the roots of certain
trees, the horns of a diminutive deer, the claws and teeth of lions and
leopards and other sorts of animals, slips of wood fantastically
notched, knuckle-bones, beads and a kind of white stone being most
commonly used. Amongst the Kaffirs, whose belief in witchcraft is
intense, faith in the virtues of fetiches is, as a natural consequence,
equally great. You rarely meet with a Kaffir who does not carry with
him a whole series of charms. These, of course, are furnished by the
witch-doctors and prophets, and as they are not of the least intrinsic
value, and are highly paid for, the business of making fetich is
a profitable one. To a European a superstitious Kaffir has a very
ludicrous appearance, as the following description of a man who seems
to have been peculiarly impressible to the value of fetich will show.
His head was richly bedecked with pig’s bristles, set straight, so as
to stand out on all sides like the quills of a hedgehog, with many
feathers on his head, while around his neck there was strung a great
number of charms, the principal of which were fragments of bone, the
head of a snake, the tooth of a young hippopotamus, and an old brass
door-handle.
[Illustration: A YOUNG FETICHIST.
Showing some of the various trinkets and amulets upon which
dependence for an increase of sanctity and safety is placed
by the devout.]
[Illustration: A CAZEMBE FETICH MAN.]
The Africans believe that there are lucky fetiches which guarantee
them success in all their undertakings. They respect one another’s
fetiches, and will not attack an enemy when they think that he has a
fetich superior to their own. They are therefore very ready and eager
to discover wherein special excellence may lie. A fetich of supposed
superiority will command a high price.
[Illustration: DECORATED FETICHIST.]
[Illustration: THE JU-JU HOUSE, OR TEMPLE OF SKULLS, AT
BONNY, WEST AFRICA.
After devouring the bodies of their victims, the priests of
the people of Bonny were wont to take the skulls and place
them in the walls of their temples.]
A HORRIBLE FETICH.
Public-domain text, read in full here on John Shaqi.
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