Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“He was surrounded by hundreds of people, most of them moved to tears
by their friend’s pitiable condition. I explained to him, that I had
no power to save him; but he and all around had the conviction that if
I only wished I could cure him. They followed me to my house, asking
for medicine. Not to seem heartless, I sent him something to make his
remaining moments easy. At the same time I warned them that he would
die and they must not blame me. When I awoke the next morning I heard
the mournful wail which proclaimed that poor Mpomo had gone to his long
rest. The cry of the African mourners is the saddest I ever heard. They
mourn literally as those who have no hope.
“In the afternoon I heard talk of witchcraft. On the day Mpomo was
buried proceedings were begun to discover who had bewitched him. A
great doctor was brought from up the river, and for two nights and
days incantations were repeated. On the third morning, when old and
young, male and female, were frantic with the desire of revenge, the
doctor began his final incantations. Every man and boy was armed with
spears, or guns, or axes. The whole town was possessed by a thirst for
human blood. For the first time I found my voice without authority.
I could not even get a hearing.... At a motion from the doctor, the
people became still. This silence lasted about a minute when the loud
voice of the doctor was heard: ‘There is a very black woman who lives
in a house,’ describing it, ‘she bewitched Mpomo.’ The crowd, roaring
and screaming, rushed frantically for the place indicated. They seized
upon a poor girl named Okondaga, the sister of my good friend and guide
Adouma. Waving their weapons over her head, they tore her away to the
water-side, bound her with cords, and then rushed back to the doctor
again.
“As poor Okondaga passed by in the hands of her murderers, she saw me,
though I had turned away not to be seen, for I could not help her. I
heard her cry out, ‘Chally, Chally, do not let me die!’ It was a moment
of agony; I was minded to rush into the crowd and rescue the poor
victim. But I should only have sacrificed my life, without helping her.
So I hid myself behind a tree, and, I confess it, shed bitter tears.
“Presently silence fell once more upon the crowd. Then the voice of the
devilish doctor again rang over the town, like the croak of a raven,
‘There is an old woman in a house,’ describing it, ‘she bewitched
Mpomo.’
“The crowd rushed off and seized a niece of King Quenguesa, a
noble-hearted and majestic old woman. As they crowded about with
flaming eyes, she rose proudly from the ground, looked them in the face
unflinchingly, and motioning them to keep their hands off, said, ‘I
will drink the mboundou, but woe to my accusers if I do not die.’ She
was escorted to the river without being bound. She submitted without a
tear or a murmur.
Public-domain text, read in full here on John Shaqi.
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