Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
In the royal library at Persepolis was a complete copy of the
Zend-Avesta, which, by Alexander’s orders, was burned with the
building containing them. The names of these books, of which there
were twenty-one, remain, together with a description of them. In these
books was gathered the whole religious and scientific literature of
the ancient Persian empire. They treated not only of religious topics,
but of medicine, astronomy, agriculture, botany, philosophy, etc. The
foundation underlying all these books was given by Zoroaster. God
revealed all this to him, as the Parsees have always believed, and
hence all these books are inspired. The prophet was supposed to have
talked with God, asking Him questions and receiving answers. These
answers Zoroaster communicated to his disciples. Thus we read in the
Zend-Avesta:
“That I shall ask Thee, tell it me right, O Ormazd! Who was in the
beginning the father and creator of righteousness? Who created the path
of the sun and stars? Who caused the moon to increase and wane but
Thou? This I wish to know, O Mazda! besides what I know already.
“That I shall ask Thee, tell it me right, O Ormazd! Who is holding the
earth and the skies above it? Who made the waters and the trees of the
field? Who is in the winds and storms that they so quickly run? Who is
the creator of the good-minded beings, O Ormazd?
“That I shall ask Thee, tell it me right, O Ormazd! Who created the
lights of good effect and the darkness? Who created the sleep of good
effect and the activity? Who created morning, noon and night, reminding
the priest always of his duties?
“That I shall ask Thee, tell it me right, O Ormazd! What guardian angel
may tell me good things to perform five times a day, the duties which
are enjoined by Thyself, O Mazda? and to recite those prayers which are
communicated for the welfare of all beings by the good mind? Whatever
good, intended for the increase of life, is to be had, may it come to
me!”
The Dashers or high-priests are the only ones who are now expected to
be able to understand the meaning of the Zend-Avesta; they are expected
to thoroughly study it. All that remains of the Parsee Bible to-day
are the following books: the Yasna, Visparad, Vendidad and twenty-four
Yashts. The Yasnas are hymns used for sacrifice. They are solemnly
recited before the fire. The priest takes some consecrated water,
bread, butter, fresh milk, meat, the branches of the Homa plant with a
pomegranate branch, the hair of an ox and a bundle of twigs. These are
all placed on a marble table opposite to the fire on the hearth of the
temple. Then the priest repeats the Yasnas, sometimes half-chanting,
half-reciting them. Thus, “Blessed is he, blessed is every one, to
whom Ormazd, ruling by his own will, shall grant the two everlasting
powers, health and immortality. For this very good, I beseech Thee.
Mayest Thou through Thine angel of piety, Armaiti, give me happiness,
the good true things, and the possession of the good mind.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account