Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Dr. Williams says, “the Chinese have an almost infinite variety of
superstitious practices, the most of which are of a deprecatory rather
than an intercessory character, growing out of their belief in demons
and genii who trouble or help the people. It may be said that most
of the religious acts of the Chinese, especially those performed in
temples, are intended to avert misfortune rather than supplicate
blessings. In order to ward off malignant influences, amulets are
worn and charms hung up by persons of all rank. Among the latter are
money-swords, made of coins of different monarchs strung together in
the form of a dagger; and leaves of the sweet flag and Artemisia tied
in a bundle, or a sprig of peach-blossoms; the first is placed near
beds, the latter over the lintel, to drive away demons. Brass mirrors
to cure mad people, are hung up by the rich in their halls, and figures
or representations of the unicorn, of gourds, of tiger claws, etc.,
abound.”
[Illustration: SWORD CHARM.]
KWAN-TE, GOD OF WAR.
Soldiers worship Kwan-te, the God of War, who when on earth bore the
name of Kwan-yu. In early life he carried on the trade of selling
bean-curd, but having a soul above so mean a calling, and the times in
which he lived being favorable to ambitious enterprise, he embarked on
the career of a soldier of fortune, and won for himself both honor and
renown. He lived to receive the title of Baron, but being entrapped
through a crafty enemy, he was taken and beheaded. For many centuries
his name remained embalmed only in history, but during the twelfth
century he was made a god under the title of Chung-hun Kung, “the
Patriotic and Clever Duke,” and a little later he was promoted to the
rank of Prince. Thus gods are manufactured by pagan nations.
[Illustration: KWAN-TE, GOD OF WAR.]
TSAI-SHIN, THE GOD OF RICHES.
But probably no god is worshiped with greater fervor than is Tsai-shin,
the God of Riches. Though the pursuit of riches and honor is
discountenanced by all the leading Taoist writers, the natural desire
for wealth has overcome all religious warnings and denunciations, and
is as strong among the Taoists of China as among the most money-loving
nation in the world. No god can boast more temples raised to his honor
than Tsai-shin. Every trader who at the end of the year finds the
balance of his accounts in his favor acknowledges the mercy shown him
by making a votive offering to the dispenser of wealth, and he who
fears a loss attempts to propitiate the god whom he believes able to
help by sacrifices and gifts.
TAOIST SUPERSTITIONS.
[Illustration: TAOISTS CONSULTING THE ORACLES AT THE
MAGICIANS.]
Public-domain text, read in full here on John Shaqi.
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