Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
During this reign the empire was divided into twelve provinces, and
ministers of agriculture, crime, works, forests, religious worship
and of music were appointed. That the standard of morality was high,
even at this early period, appears from the conversations which are
reported between Shun’s vice-regent Yu and one of his advisers. In
answer to the question put by Yu: “What are the nine virtues?” the
minister replied: “Affability combined with dignity; mildness combined
with firmness; bluntness combined with respectfulness; aptness for
government combined with reverence; docility combined with boldness;
straightforwardness combined with gentleness; easiness combined with
discrimination; vigor combined with sincerity; and valor combined with
righteousness.”
THE STORY OF THE SAGE’S LIFE.
Heih, the father of Confucius, was a military officer of great bravery
and immense strength. He was married to Yen Ching Tsai, Confucius’s
mother, when he was seventy years old. Confucius, the child of this
aged couple, was born, so the legends say, in a cave in Mount Ne.
The legends tell how his birth was heralded by strange signs and
appearances, how fairies attended the birth of him of whose coming Yen
Ching Tsai had been warned by genii. While he was yet a boy, he loved
to play in arranging the vessels of the temple-worship, and listened
earnestly to the stories of the reigns of Yaou and Shun. When fifteen
years old, he gave himself to more earnest study, and when nineteen
he was married. His married life was unhappy, and after a year or
so he was divorced from his wife. Soon after this, being very poor,
he accepted the office of keeper of the stores of grain, and in the
next year he became the guardian of the public fields and lands. When
twenty-two years old, Confucius gave up his offices and became the
teacher of an earnest band of students. He refused to teach dull or
idle scholars. He said: “I do not open the truth to one who is not
eager after knowledge, nor do I help any one who is not himself anxious
to explain. When I have presented one corner of a subject, and the
listener cannot from it learn the other three, I do not repeat my
lesson.” When twenty-eight years of age, Confucius studied archery, and
in the next few years studied music under the celebrated music-master,
Siang. The master directed his pupil to learn the air composed by the
sage Wan Wang of ancient days. Confucius at once took the lute, and
in obedience to Siang’s instructions, commenced to play the air. He
continued it day by day.
Public-domain text, read in full here on John Shaqi.
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