Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Dr. H. M. Field tells us of the Examination Hall that, in the eastern
quarter of Canton, is an inclosure of many acres, laid off in a
manner which betokens some unusual purpose. The ground is divided by
a succession of long, low buildings not much better than horse-sheds
around a New England meeting-house in the olden time. They run in
parallel lines, like barracks for a camp, and are divided into narrow
compartments. Once in three years this vast camping-ground presents
an extraordinary spectacle, for then are gathered in these courts,
from all parts of the province, some 10,000 candidates, all of whom
have previously passed a first examination, and received a degree and
now appear to compete for the second. Some are young, and some are
old, for there is no limit put upon age. As the candidates present
themselves, each man is searched, to see that he has no books, or helps
of any kind, concealed upon his person. He is then put in a stall
about three feet wide, just large enough to turn round in and as bare
as a prisoner’s cell. There is a niche in the wall, in which a board
can be placed for him to sit upon, and another niche to support a
board that has to serve as breakfast-table and writing-table. This is
the furniture of his room. Here he is shut in from all communication
with the world, his food being passed to him through a door, as to
a prisoner. Certain themes are then submitted to him in writing on
which he is to furnish written essays, intended generally, and perhaps
always, to determine his knowledge of the classics. It is sometimes
said that these are frivolous questions, the answers to which afford
no proof whatever of one’s capacity for office, but it should be
remembered that these classics are the writings of Confucius, which
are the political ethics of the country, the very foundation of the
government, without knowing which, one is not qualified to take part in
its administration.
The candidate goes into his cell in the afternoon, and spends the night
there, which gives him time for reflection, and all the next day and
next night, when he comes out, and after a few days is put in again for
another trial of the same character, and this is repeated a third time;
at the end of which he is released, and his essays are submitted for
examination. Of the 10,000, only 75 can obtain a degree--not one in a
hundred! The 9,925 must go back disappointed, their only consolation
being, that after three years they can try again. Even the successful
ones do not thereby get an office, but only the right to enter for a
third competition, which takes place at Peking, by which of course
their ranks are thinned still more. The few who get through this
threefold ordeal take a high place in the literary class, from which
all appointments to the public service are made. Here is the system
of examination complete. No trial can be imagined more severe, and it
ought to give the Chinese the best civil service in the world.
Public-domain text, read in full here on John Shaqi.
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