Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
During the Sung dynasty, Sie Ma Wan, when a boy, whether he was moving
about or at rest, in all his conduct was dignified and decorous, like
a perfect old gentleman. At seven years of age he heard an explanation
of the classic called “Spring and Autumn.” He was very much pleased,
and, having returned home, conversed with the members of his family
in such a manner as to show that he understood its principles. He was
accustomed to use a round block of wood for a pillow. When he became
sleepy, and fell into a doze, this pillow would roll a little and
awaken him. Once awakened, he would apply himself to his studies again
with vigor. He finally became an object of worship, his tablet being
placed in the temple of Confucius.
THE STUDENT WITH A HOLE IN THE WALL.
In the Han dynasty, which began about 205 B.C., and ended about 25
A.D., lived Kwang Hung, who was very indigent. Though very fond of
books, he was destitute of the means of purchasing oil. His neighbor,
in the adjoining house, had candles; but the light could not penetrate
through the wall. Hung therefore made a hole in it, in order to procure
rays of light by which he could prosecute his studies. In the city, a
wealthy man, whose surname was Great, had a large number of books. Hung
was anxious to work for him, though not for the purpose of receiving
wages. He only desired the privilege of reading the rich man’s books as
his pay. Mr. Great was so much interested in the proposal and in the
man that he gave him some of his books as his wages. Hung became a very
learned man, and finally obtained the office of prime minister.
With stories like these the Chinese encourage the people to study the
sacred books. Besides the gods above mentioned there are hundreds
of others, gods of occupations, professions and callings; gods of
literature, of art, of play-acting, of gambling, and a host of others
are found everywhere.
CHAPTER XXV.
HOME-LIFE UNDER CONFUCIANISM.
A man do good, he go to Joss; he no do good, very much bamboo
catchee he.--THE FAMOUS HOWQUA’S REPLY TO AN AMERICAN
SEA-CAPTAIN.
One of the most prominent features of the Chinese religion is
the excessive reverence that is paid to parents. We remember the
commandment of old, “Honor thy father and thy mother, that thy days may
be long upon the land which the Lord thy God giveth thee.” The Chinese
have long lived in their land; they have outlived the kingdoms of
Persia, Egypt, Judea, Babylon, Greece and Rome. It certainly seems as
if this were a fulfillment of the promise of God, that, as they honor
their parents, so are they permitted to live long in their land. This
reverence for parents, while living and after death, is found among
other nations; but nowhere is so great stress laid upon this part of
duty as in China.
Public-domain text, read in full here on John Shaqi.
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