Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
He who lives looking for pleasure only, his senses uncontrolled,
immoderate in his enjoyments, idle and weak, Mâra (the tempter) will
certainly overcome him, as the wind throws down a weak tree.
He who lives without looking for pleasures, his senses well controlled,
in his enjoyments moderate, faithful and strong, Mâra will certainly
not overcome him, any more than the wind throws down a rocky mountain.
As rain breaks through an ill-thatched house, passion will break
through an unreflecting mind.
The evil-doer suffers in this world, and he suffers in the next; he
suffers in both. He suffers when he thinks of the evil he has done; he
suffers more when going on the evil path.
The virtuous man is happy in this world, and he is happy in the next;
he is happy in both. He is happy when he thinks of the good he has
done; he is still more happy when going on the good path.
The scent of flowers does not travel against the wind, nor (that of)
sandal-wood, or of a bottle of Tagara oil; but the odor of good people
travels even against the wind; a good man pervades every place.
As on a heap of rubbish cast upon the highway the lily will grow
full of sweet perfume and delightful, thus the disciple of the truly
enlightened Buddha shines forth by his knowledge among those who are
like rubbish, among the people that walk in darkness.
The fool who knows his foolishness, is wise at least so far. But a fool
who thinks himself wise, he is called a fool indeed.
The gods even envy him whose senses have been subdued, like horses well
broken in by the driver, who is free from pride, and free from frailty.
Even though a speech be a thousand (of words) but made up of senseless
words, one word of sense is better, which if a man hears, he becomes
quiet.
If one man conquer in battle a thousand times thousand men, and if
another conquer himself, he is the greatest of conquerors.
Let no man think lightly of evil, saying in his heart, It will not come
near unto me. Even by the falling of water-drops a water-pot is filled.
The fool becomes full of evil, even if he gathers it little by little.
Let no one forget his own duty for the sake of another’s, however
great. Let a man, after he has discerned his own duty, be always
attentive to his duty.
The wise who control their body, who control their tongue, the wise who
control their mind, are indeed well controlled.
And the man who gives himself to drinking intoxicating liquors, he,
even in this world, digs up his own root.
Akin to these are the following blessings of Buddha:
BUDDHIST BEATITUDES.
One of the gods says to Gautama:
1. Many angels and men
Have held various things blessings,
When they were yearning for happiness.
Do thou declare to us the chief good.
Gautama answers:
2. Not to serve the foolish,
But to serve the wise;
To honor those worthy of honor:
This is the greatest blessing.
Public-domain text, read in full here on John Shaqi.
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