Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“The layman who wishes for entrance to the Order must be at least
eight years old before obtaining the novitiate, and at least twenty
before receiving full ordination. On the day appointed, a chapter is
held, of not less than ten monks, the president being of at least ten
years’ standing. The monks forming the chapter sit on mats, in two
rows, facing each other, the president being at the head of one row.
The candidate, in lay dress, but carrying the three yellow robes of
a mendicant, is introduced by his proposer (always a monk), makes a
salutation to the president, and offers him a small present as a token
of respect. He then three times asks for admission as a novice. ‘Have
pity on me, lord; take these robes, and let me be ordained, that I
may escape from sorrow and experience Nirvāna.’ The president then
takes the bundle of robes, and ties them around the candidate’s neck,
repeating, meanwhile, a formula of meditation on the perishable nature
of the human body. The candidate then retires, and changes his dress,
repeating the while a formula to the effect that, though he wears
robes, he does so only out of modesty, and as a protection from heat,
cold, etc. When he reappears clad as a mendicant, he kneels before the
president, and repeats after him three times two well-known Buddhist
formulas. The first of these is that called the ‘Three Refuges.’
“‘I go for refuge to the Buddha.
“‘I go for refuge to the Law.
“‘I go for refuge to the Order.’
“The other is called the ‘Ten Precepts,’ which are as follows:
“‘1. I take the vow not to destroy life.
“‘2. I take the vow not to steal.
“‘3. I take the vow to abstain from impurity.
“‘4. I take the vow not to lie.
“‘5. I take the vow to abstain from intoxicating drinks, which hinder
progress and virtue.
“‘6. I take the vow not to eat at forbidden times.
“‘7. I take the vow to abstain from dancing, singing, music and
stage-plays.
“‘8. I take the vow not to use garlands, scents, unguents or ornaments.
“‘9. I take the vow not to use a high or broad bed.
“‘10. I take the vow not to receive gold or silver.’
“The candidate then rises, pays respect to the president, and retires a
_novice_. Here, for the novitiate, the ceremony ends.”
RULES OF THE ORDER.
Solid food is forbidden, except between sunrise and noon, and total
abstinence from intoxicating drinks is required. The monks, or brothers
of the order, usually get their food by begging from door to door; each
usually carries his brown earthenware begging-bowl. He says nothing,
but only stands, waiting, at the open door of the hut. If something is
given him, he mutters a prayer for the giver, but if nothing, he passes
on in silence.
Public-domain text, read in full here on John Shaqi.
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