Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Affairs continued in this state for four years. When the girl was
sixteen, she happened one day to be bathing in a tank with a number of
her companions, and, while amusing herself in the water, she saw an
idol lying near. She ordered her attendants to lift it out and carry
it to a zayat, or rest-house, that was at hand. They reminded her that
she would certainly be put to death for meddling with it; but she was
very determined, and declared that she would worship that image as long
as she lived. It was accordingly lifted out of the water, washed and
carried into the zayat.
A report of what had been done was immediately taken to the king, and
you can imagine how enraged he was. He ordered his servants to take a
fierce elephant, and make the savage animal trample this bold young
woman to death, thus making a terrible example of her case.
But it was not so easy to do this. The seven principal Nats, who had
been greatly displeased by the king’s wickedness, came to the defense
of the girl. These seven were, the Nat of the universe, the Nat of the
earth, the Nat of the trees, the Nat of the air, the Nat of the cities,
the Nat of the villages and the Nat of the white umbrella.
The elephant was brought, but he did not touch the girl; he was beaten
and goaded, but it was of no avail; he would not lift up a foot against
her, and instead of being angry only grew frightened, and tried to run
away from her without harming her in the least.
When the king heard that she could not be put to death this way, he
ordered a quantity of dry straw to be collected, the girl placed in the
midst of it, and so be burnt to death. The straw was brought, she was
put in the middle, but no number of torches, no quantity of fire would
make it burn. The Nats were there, and they would not allow her to be
put to death.
Then the king sent for her to his palace. He was surprised as well as
angry now, and was wondering whether he might not possibly have been
wrong in forsaking the gods of his forefathers. “If the image which you
have dared to take from the water,” said he, “will come through the air
into my presence, and I see it, your life shall be spared; but if not,
you shall be cut into seven pieces.”
The young woman asked permission to return for a short time to the
zayat. Her request was granted, and there she went and prayed very
earnestly that the image might be carried into the king’s presence.
And, lo! not only one, but eight images, and the young woman herself
with her attendants, were immediately taken up by the Nats, conveyed
through the air, and put down before the king and his principal queen,
his commander-in-chief, his officers, and a multitude of people. How
they all shouted and wondered!
“Now,” said the girl, turning to the king, “now that the image of my
god and teacher has flown to you, will you order the teachers from whom
you have learned this false religion to mount up also and fly through
the air?”
Public-domain text, read in full here on John Shaqi.
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