Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Near Pechaburi is a cavern, or series of small caves, called the Cave
of Idols. One or two small openings in the ceiling permit the light
to enter. Rows of gilt Buddhas line its sides, and a huge reclining
image of Buddha lies at one end of the halls. Just outside of the cave,
and at the bottom of the hill, is a temple containing another immense
reclining Buddha. This is built of brick and mortar, covered with thick
gold-leaf. It is clothed with yellow garments, such as the Siamese and
Burmese Buddhist priests wear. Its head rests upon the right hand and
presses upon a gayly-ornamented pillow. The idol is 135 feet high.
We notice that very many of these immense reclining idols of Buddha are
found in Siam alone.
There are 3,000,000 of Chinese in Siam, who are Buddhists and have
their own temples. The largest of these is in Bangkok, and contains
a brass Buddha, sitting cross-legged, and about fifty feet high, and
forty feet wide at the knees. The immense temple roof is 100 feet from
the ground. In a smaller temple, in the same inclosure, is another
brass Buddha, seated upon a rock, with a copper elephant on one side
and a leaden monkey on the other, looking up, in reverence, at the idol
Buddha.
When the King of Siam dies, the funeral ceremonies are participated in
by the nation. During about four months, 300 or 400 men are engaged
in building the funeral temple. The funeral pile, on which the body
is to be burned, is placed in the centre, and the temple built
around and above it. Its style is similar to other Siamese temples.
The trunks of teak trees, not less than 170 feet high, are placed
upright so as to form a square about thirty feet each way. On this is
built an octagonal, sixty-foot spire, covered with gold-leaf. Around
this central building poles are erected, on which are hung peculiar
ornaments covered with crimson cloth. Around the interior are grouped
pictures of the gods and of the Buddhist’s heaven, with lakes, groves
and gardens. All around the temple is a screen of woven bamboo work,
and the ground is covered with the same. The whole exterior of the
temple is decorated with objects of glass, porcelain, alabaster and
silver, with artificial flowers and images of birds, beasts, men and
angels. Splendid chandeliers are suspended from the ceiling. Under the
central tower is a pyramidal pile, on which the body is to be burned.
Thousands of priests are engaged in prayers during the service. The
scene and service at such a time is impressive beyond the power of
description.
CHAPTER XXXII.
THIBET.
Public-domain text, read in full here on John Shaqi.
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