Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“If you enter a temple,” says Clement of Alexandria, “a priest advances
with a solemn air, singing a hymn in the Egyptian language; he raises
the veil a little to let you see the god; and what then do you see? A
cat, a crocodile, a snake, or some other noxious animal. The god of
the Egyptian appears. It is but a wild beast, wallowing on a purple
carpet!” This language describes the worship of ancient Egypt as we
learn from the sculptures on the monuments, as well as it characterizes
the worship at the beginning of the Christian era. To exhibit in some
symbol their ideas of their gods was the very essence of Egyptian
religion. This brought about the grossest of superstitious worship.
To set forth in symbol the attributes, qualities and nature of their
gods, the priests chose to use animals. The bull, cow, ram, cat, ape,
crocodile, hippopotamus, hawk, ibis, scarabæus, were all emblems of the
gods. Often the head of one of these animals was joined to the body of
a man in the sculpture. But let it be remembered, that _the Egyptians
never worshiped images or idols. They worshiped living representations
of the gods and not lifeless images of stone or metal._ Their
sculptures were never made for worship. They chose animals which
corresponded as nearly as possible to their ideas of the gods. Each
of these sacred creatures was carefully tended, fed, washed, dressed,
nursed when sick, and petted during its whole life. After death its
body was embalmed. Certain cities were set apart for certain animals,
and apartments of the temples were consecrated to their use. Priests
were appointed to attend them. Not every animal of every kind was
worshiped, only a few of each sacred kind were considered as sacred. A
few of the whole number were supported at the expense of the state, and
were attended by great personages. Certain animals were worshiped in
parts of Egypt and detested in other parts. Thus the hippopotamus was
worshiped in Papæmis alone; while the Thebans worshiped the crocodile;
in other places they were hunted to death.
[Illustration: SCARABÆUS.]
Popularly these animals were regarded as gods, and were really
worshiped. By the priests they were regarded simply as the
representatives of the gods. If a man killed certain of the sacred
animals, by the laws of Egypt he must die; if, however, in regard to
some of them, the killing was accidental, then he might escape by
paying a heavy fine.
A Roman soldier once killed a sacred cat, accidentally. In spite of the
fear of Rome and the interference of the King of Egypt, the enraged mob
instantly killed the soldier. The story is told, that King Cambyses,
when he invaded Egypt, caught a number of sacred animals, and placed
them before his army. The Egyptians offered them no resistance, but
fled away, afraid to fight lest they should injure the sacred animals.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account