Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
According to the ideas of the Homeric and Hesiodic ages, it would seem
that the world was a hollow globe, divided into two equal portions by
the flat disk of the earth. The external shell of this globe is called
by the poets brazen and iron, probably only to express its solidity.
The superior hemisphere was named Heaven, the inferior one Tartarus.
The length of the diameter of the hollow sphere is given thus by
Hesiod. It would take, he says, nine days for an anvil to fall from
heaven to earth; and an equal space of time would be occupied by its
fall from earth to Tartarus. The luminaries which gave light to gods
and men shed their radiance through all the interior of the upper
hemisphere; while that of the inferior one was filled with eternal
gloom and darkness, and its still air was unmoved by any wind.
The earth filled the centre of the universe in the form of a round flat
disk, or rather cylinder, around which the river (the ocean) flowed.
Hellas was probably regarded as the centre of the earth; but the poets
are silent on this point. They are equally so as to the exact central
point, but probably viewed as such Olympus, the abode of the gods. In
after times Delphi became practically the _navel of the earth_.
The sea divided the terrestial disk into two portions, which we may
suppose were regarded as equal. These divisions do not seem to have
had any distinctive names in the time of Homer. The northern one was
afterwards named Europe; the southern, at first called Asia, alone, was
in process of time divided into Asia and Libya, the former comprising
all the country between the Phasis and the Nile, the latter all between
this river and the western ocean.
In the sea, the Greeks appear to have known, to the west of their
own country, southern Italy, Sicily and Spain, though their ideas
respecting these countries were probably vague and uncertain. The
imagination of the poets, or the tales of voyagers, had placed in the
more remote parts of it several islands, such as the Ogygian, the isle
of Calypsó; the Æan, that of Kirké; the Æolion, that of Æolos; Scheria,
the abode of the Phæakians--islands in all probability as ideal and as
fabulous as the isles of Panchaia, Lilliput, or Brobdignag, though both
ancients and moderns have endeavored to assign their exact positions.
Along its southern coast lay, it would appear, the countries of the
Lotus-eaters, the Cyclops, the Giants and the Læstrigonians. These
isles and coasts of the western part of the sea were the scenes of most
of the wonders of early Grecian fable. There, and on the isles of the
ocean, the passage to which was supposed to be closed to the island of
Kirké, dwelt the Sirens, the Hesperides, the Græcæ, the Gorgons and the
other beings of fable, whose varied deeds make up the ever interesting
narratives of the ancient mythology.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account