Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
In the morning Apollo missed his kine; he set out in search of them,
and met the old man, who informed him of his having seen a child
driving cows along. He comes to Pylos, where he sees the traces of his
cattle, but is amazed at the strange foot-prints of their driver. He
proceeds to the fragrant cave of the nymphs, and Hermes on seeing him
gathers himself up under the clothes, afraid of the god. Apollo takes
the key, opens and searches the three closets where the nymph kept her
clothes, ornaments and food, but to no purpose. He then threatens the
child that he will fling him into Tartarus unless he tells him where
the cows are; but Hermes stoutly denies all knowledge of them, and
even very innocently asks what cows are. Apollo pulls him out of the
cradle and they agree to go and argue the matter before Zeus. Arrived
in Olympus, Apollo relates the theft, and tells what reasons he had
for suspecting the baby of being the thief. All this is, to the great
amusement of the Celestials, stoutly denied and its absurdity shown by
the little fellow, who still has his cradle clothes about him. Zeus,
however, gives judgment against Hermes, and the two brothers are sent
in search of the missing kine. They come to Pylos, and Hermes drives
the cattle out of the cave. Apollo misses two of them; to his amazement
he sees their skins on a rock, and is still more surprised, when, on
going to drive the others on, he finds the art of Hermes had rooted
their feet to the ground. Hermes then begins to play on his lyre, the
tones of which so ravish Apollo that he offers him the cows for it.
The young god gives him the lyre, and receives the cattle. The divine
herdsman also gives him his whip, and instructs him in the management
of the herds.
THE LOTUS-EATERS AND THE CYCLOPS.
Odysseus when on his return from Troy, encountered a violent north-east
wind, which drove him for nine days, until he reached the country of
the Lotus-eaters. He sent three of his men to see who the inhabitants
were. These men on coming among the Lotus-eaters were kindly
entertained by them, and given some of their own food, the Lotus plant,
to eat. The effect of this plant was such, that those who tasted it
lost all thoughts of home and wished to remain in that country. It was
by main force that Odysseus dragged these men away, and he was even
obliged to tie them under the benches of his ship.
Then he sailed to the westward and came to the land of the Cyclops.
These were a rude, lawless people, who neither planted nor sowed, but
whose land was so fertile as spontaneously to produce for them wheat,
barley and grapes. They dwelt in caves, and each without regard to
others governed his wife and children.
Public-domain text, read in full here on John Shaqi.
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