Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The Sabines adored Sancus and Sabus or Sabinus, as the founders of
their nation. Mamers or Mars was also one of their deities; an erect
lance was the symbol before which he was worshiped. The Marsian portion
of this race were as celebrated for their skill in detecting the will
of the gods by the flight and voice of the birds, as the Etruscans for
discerning it in the electric phenomena of the sky.
THE GODS OF THE ROMANS.
There are very many gods in the Roman mythology, of these some twenty
have been called the select gods. These are Janus, the two-faced
sun-god; Jupiter (Diovis-pater or Father-Jove); Saturnus, the god of
agriculture; Genius, or the god of production; Mercurius, the god who
presided over the business of the market and over trade in general.
Apollo was a god introduced from the Greek mythology. Mars was the god
of war. Vulcan was the god of fire. Neptune was the god of the sea.
Sol and Luna were the sun and moon god and goddess. Orcas was the god
of death, like the Hades of the Greeks, or Yama of the Hindus. Father
Liber was the god of the harvest. Tellus was the god of the earth.
Ceres was the goddess of grain. Juno was the wife of Jupiter. Diana
was the moon-goddess. Minerva was the goddess of arts. Vesta was the
goddess of the household. Venus was the goddess of birth.
FATHER JOVE.
The word Jove appears to have meant, originally, God. It corresponds
to Zeus of the Greeks and Dyaus of the Hindus. Jove or Jupiter was the
especial protector of the city of Rome. The chief Jupiter was called
the Capitoline Jupiter. In his temple adorning the Capitol in Rome were
also statues of Juno and Minerva. Jupiter Elicius was so named, we
are told, from the following circumstance. In the time of Numa there
occurred great thunderstorms and rains. The people and their king were
terrified, and the latter had recourse to the counsel of the nymph
Egeria. She informed him that Faunus and Picus could instruct him in
the mode of appeasing Jupiter, but that he must employ both art and
violence to extract the knowledge from them. Accordingly by her advice
he placed bowls of wine at a fountain on Mount Aventine, whither they
were wont to come to drink, and concealed himself in a neighboring
cavern. The rural gods came to the fount, and finding the wine drank
copiously of it, thus illustrating in a striking manner the sensuous,
character always supposed to dwell in these deities. They immediately
fell asleep, and Numa, quitting his retreat, came and bound them.
On awaking, they struggled, but in vain, to get free; and the pious
prince, apologizing for what necessity had obliged him to do, entreated
that they would inform him how Jupiter was to be appeased. They yielded
to his prayer, and on loosing them drew down the thundering Jupiter
by their charms. He descended on the Aventine hill, which trembled
beneath the weight of the deity. Numa was terrified, but recovering
Public-domain text, read in full here on John Shaqi.
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