Esoteric Christianity, or The Lesser MysteriesBesant, Annie
Religion
Esoteric Christianity, or The Lesser Mysteries
Besant, Annie
Christianity -- Miscellanea; Mysticism; Theosophy
The desire body also changes, in similar fashion, but the materials for
it are expelled and drawn in by the play of the desires, arising from
the feelings, passions, and emotions. If these are coarse, the materials
built into the desire body are also coarse, while as these are purified,
the desire body grows subtle and becomes very sensitive to the higher
influences. In proportion as a man dominates his lower nature, and
becomes unselfish in his wishes, feelings, and emotions, as he makes his
love for those around him less selfish and grasping, he is purifying
this higher vehicle of consciousness; the result is that when out of the
body in sleep he has higher, purer, and more instructive experiences,
and when he leaves the physical body at death, he passes swiftly through
the intermediate state, the desire body disintegrating with great
rapidity, and not delaying him in his onward journey.
The mental body is similarly being built now, in this case by thoughts.
It will be the vehicle of consciousness in the heavenly world, but is
being built now by aspirations, by imagination, reason, judgment,
artistic faculties, by the use of all the mental powers. Such as the man
makes it, so must he wear it, and the length and richness of his
heavenly state depend on the kind of mental body he has built during his
life on earth.
As a man enters the higher evolution, this body comes into independent
activity on this side of death, and he gradually becomes conscious of
his heavenly life, even amid the whirl of mundane existence. Then he
becomes "the Son of man which is in heaven,"[249] who can speak with the
authority of knowledge on heavenly things. When the man begins to live
the life of the Son, having passed on to the Path of Holiness, he lives
in heaven while remaining on earth, coming into conscious possession and
use of this heavenly body. And inasmuch as heaven is not far away from
us, but surrounds us on every side, and we are only shut out from it by
our incapacity to feel its vibrations, not by their absence; inasmuch as
those vibrations are playing upon us at every moment of our lives; all
that is needed to be in Heaven is to become conscious of those
vibrations. We become conscious of them with the vitalising, the
organising, the evolution of this heavenly body, which, being builded
out of the heavenly materials, answers to the vibrations of the matter
of the heavenly world. Hence the "Son of man" is ever in heaven. But we
know that the "Son of man" is a term applied to the Initiate, not to
the Christ risen and glorified but to the Son while he is yet "being
made perfect."[250]
Public-domain text, read in full here on John Shaqi.
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