Essay on the Creative ImaginationRibot, Th. (Théodule)
Science
Essay on the Creative Imagination
Ribot, Th. (Théodule)
Creation (Literary, artistic, etc.); Imagination
With some, the first phase is long and fully conscious; in others it
seems negligible, equal to zero--there is nothing of it because there
exists a natural or acquired tendency toward equilibrium. "For a long
time," says Schumann, "I had the habit of racking my brain, and now I
scarcely need to scratch my forehead. Everything runs naturally."[74]
The second phase is almost the same in both cases: it is only an
instant, but it is essential--it is the moment of imaginative synthesis.
Lastly, the third phase is very short for some, because the main labor
is already done, and there remains only the finishing touch or the
verification. It is long for others, because they must pass from the
perceived idea to complete realization, and because the preparatory work
is faulty; so that for these the second creative process is shortened in
appearance only.
Such seem to me the two principal forms of the mechanism of creation.
These are genera; they include species and varieties that a patient and
minute study of the processes peculiar to various inventors would reveal
to us. We must bear in mind that this work makes no claim of being a
monograph on invention, but merely a sketch.[75]
The two processes above described seem to correspond on the whole to
the oft-made distinction between the intuitive or spontaneous, and the
combining or reflective imagination.
The intuitive, essentially synthetic form, is found principally in the
purely imaginative types, children and savages. The mind proceeds from
the whole to details. The generative idea resembles those concepts
which, in the sciences, are of wide range because they condense a
generalization rich in consequences. The subject is at first
comprehended as a whole; development is organic, and we may compare it
to the embryological process that causes a living being to arise from
the fertilized ovum, analogous to an immanent logic. As a type of this
creative form there has often been given a letter wherein Mozart
explains his mode of conception. Recently (and that is why I do not
reprint it here) it has been suspected of being apocryphal. I regret
this--it was worthy of being authentic. According to Goethe,
Shakespeare's _Hamlet_ could have been created only through an intuitive
process, etc.
Public-domain text, read in full here on John Shaqi.
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