There are not wanting those, however, who, admitting that the zodiac has been invented in Egypt, have imagined allegories applicable to later times. Thus, according to Mr Hamilton, the Virgin would represent the land of Egypt when not yet fecundated by the inundation; the Lion, the season when that country is most liable to be overrun by ferocious animals, and so on[236]. The high antiquity of 15,000 years would besides induce this absurd consequence, that the Egyptians, those men who represented every thing by emblems, and who must have attached a great importance to the circumstance that these emblems were conformable to the ideas which they were intended to represent, had preserved the signs of the zodiac thousands of years after they no longer in any way corresponded with their original signification. The late M. Remi Raige endeavoured to support the opinion of Dupuis by an argument of an entirely new kind[237]. Having remarked that significations more or less analogous to the figures of the signs of the zodiac, might be found for the Egyptian names of the months, on explaining them by the oriental languages, and finding in Ptolemy that _epifi_, which signifies _capricorn_, commences at the 20th of June, and therefore comes immediately after the summer solstice, he concluded from thence, that, at the beginning, Capricorn itself was at the summer solstice, and so of the other signs, as Dupuis had supposed. But, independently of all that there is merely conjectural in these etymologies, Raige did not perceive that it was simply by chance that, five years after the battle of Actium, in the year 25 before Christ, at the establishment of the fixed year of Alexandria, the first day of _Thoth_ was found to correspond with the 29th of the Julian August, and continued to correspond since that time. It is only from this epoch that the Egyptian months commenced at fixed days of the Julian year, and only at Alexandria: even Ptolemy did not the less continue to employ in his Almagest the ancient Egyptian year with its vague months[238]. Why might not the names of the signs have been given to the months at some epoch, or the names of the months to the signs, in the same arbitrary manner in which the Indians have given to their twenty-seven months twelve names, selected from among those of their lunar houses, for reasons which it is impossible at the present day to determine[239]? The absurdity which there would have been in preserving for the constellations, during 15,000 years, figures and symbolical names which no longer presented any relation with their position, would have been more evident had it been carried so far as to preserve to the months those same names which were incessantly in the mouths of the people, and whose inaptitude would be every moment perceived.