In the poetical traditions of the Greeks, from which is derived the whole of our profane history with reference to those remote ages, there is nothing which contradicts the Jewish annals. On the contrary, they have a wonderful agreement with them, by the epoch which they assign to the Egyptian and Phenician colonies, by which the first germs of civilization were carried into Greece. We find that, about the same period when the Israelites took their departure from Egypt, to carry into Palestine the sublime doctrine of the unity of God, other colonies issued from the same country, to carry into Greece a religion less pure, at least in its external character, whatever might have been the secret doctrines which it reserved for the initiated; while others, again, came from Phenicia, and imparted to the Greeks the art of writing, and whatever was connected with navigation and commerce[117]. It is undoubtedly far from being the case, that we have had since that time a connected history, since we still find, for a long period after these founders of colonies, a multitude of mythological events, and adventures, in which gods and heroes are concerned; and these chiefs are connected with authentic history only by means of genealogies evidently fictitious[118]. And, it is still more certain, that whatever preceded their arrival, could only have been preserved in very imperfect traditions, and supplied by mere fictions, similar to those of our monks of the middle age regarding the origin of the European nations. Thus, not only should we not be surprised to find, even in ancient times, many doubts and contradictions respecting the epochs of Cecrops, Deucalion, Cadmus and Danaus; and not only would it be childish to attach the smallest importance to any opinion whatever, regarding the precise dates of Inachus[119] or Ogyges[120]; but, if any thing ought to surprise us, it is this,--that an infinitely more remote antiquity had not been assigned to those personages. It is impossible that there has not been in this case some effect of the influence of received traditions, from which the inventors of fables were not able to free themselves. One of the dates assigned to the deluge of Ogyges, even agrees so much with one of those which have been attributed to the deluge of Noah, that it is almost impossible it should not have been derived from some source, where this latter deluge had been the one intended to be spoken of[121].