This deplorable state of historical knowledge was necessarily the result of the system of a people, among whom the exclusive privilege of writing, of preserving, and of explaining the books, was given to the hereditary priests of a religion monstrous in its ritual, and cruel in its maxims. Some legend made up for the purpose of establishing a place of pilgrimage, inventions adapted to impress more deeply a respect for their caste, must have interested these priests more than any historical truths. Of the sciences, they might have cultivated astronomy, which would give them credit as astrologers; mechanics, which would assist them in raising their monuments, those signs of their power, and objects of the superstitious veneration of the people; geometry, the basis of astronomy, as well as of mechanics, and an important auxiliary to agriculture in those vast plains of alluvial formation, which could only be rendered healthy and fertile by the aid of numerous canals. They might have encouraged the mechanical or chemical arts, which supported their commerce, and contributed to their luxury, and the magnificence of their temples. But history, which informs men of their mutual relations, would be regarded by them with dread. What we see in India, we might therefore expect to find in general, wherever sacerdotal races, constituted like those of the Brahmins, and established in similar countries, assumed the same empire over the mass of the people. The same causes produce the same effects; and, in fact, we have only to glance over the fragments of Egyptian and Chaldean traditions which have been preserved, to be convinced that there is no more historical authenticity in them than in those of the Indians. In order to judge of the nature of the chronicles which the Egyptian priests pretended to possess, it is only necessary to review the extracts which have been given by themselves at different periods, and to different individuals. Those of _Sais_, for example, informed Solon, about 550 years before Christ, that, as Egypt was not subject to deluges, they had preserved not only their own annals, but those of other nations also; that the cities of Athens and Sais had been built by Minerva, the former 9000 years before, the latter only 8000; and to these dates they added the well known fables respecting the Atlantes, and the resistance which the ancient Athenians opposed to their conquests, together with the whole romantic description of the Atlantis[141], a description in which we find events and genealogies similar to those of all mythological romances.