The interesting researches of M. Champollion the younger, and his astonishing discoveries regarding the language of the hieroglyphics[156], far from overturning these conjectures, on the contrary, confirm them. This ingenious antiquary has read, in a series of hieroglyphic paintings in the temple of Abydos[157], the prenomens of a certain number of kings placed in regular succession one after another; and a part of these prenomens (the last ten) recurring on various other monuments, accompanied with proper names, he has concluded that they are those of kings who bore those proper names, and this has afforded him nearly the same kings, and in the same order, as those of which Manetho composes his eighteenth dynasty, that which expelled the shepherds. The concordance, however, is not complete: in the painting of Abydos, six of the names that appear in Manetho’s list are wanting; there are some, again, which bear no resemblance; and, lastly, there unfortunately occurs a blank before the most remarkable of all, the Rhamses, who appears the same as the king represented on many of the finest monuments, with the attributes of a great conqueror. It would be, according to M. Champollion, in the list of Manetho, the Sethos, the chief of the nineteenth dynasty, who, in fact, is indicated as powerful in ships and in cavalry, and as having carried his arms into Cyprus, Media and Persia. M. Champollion thinks, with Marsham and many others, that it is this Rhamses, or this Sethos, who is the Sesostris, or the Sesoosis of the Greeks; and this opinion possesses some probability, in this respect, that the representations of the victories of Rhamses, probably carried over the wandering tribes in the vicinity of Egypt, or at the most into Syria, have given rise to those fabulous ideas of vast conquests attributed, by some other confusion, to a Sesostris. But, in Manetho, it is in the twelfth dynasty, and not in the eighteenth, that a prince bearing the name of Sesostris is inscribed, who is noted as having conquered Asia and Thrace[158]. Marsham also asserts, that this twelfth dynasty and the eighteenth make but one[159]. Manetho could not himself, therefore, have understood the lists which he copied. Lastly, if we admit in their full degree, both the historical truth of this bas-relief of Abydos, and its accordance, whether with the part of Manetho’s lists that seems to correspond to it, or with the other hieroglyphic inscriptions, this consequence would result, that the pretended eighteenth dynasty, the first regarding which the ancient chronologists begin to manifest some agreement, is also the first which has left traces of its existence upon monuments. Manetho may have consulted this document and others of a like nature; but it is not the less obvious, that a mere list, a series of names or of portraits, as he has throughout, is far from being a history.