It is a curious fact which meets us at the very threshold of her life,
that the author of "The Cry of the Children," the passionate partisan of
the Abolitionist cause in America and of freedom in Italy, came from
generations of slave-owners. In fact the Jamaica Emancipation Act cost
her the loss of her Herefordshire home, by resulting in a large
decrease in her father's fortune. It seems indeed typical of her
sentiment, typical of the limitations and impersonality of her feelings
that, among all her bitter reveries and passionate revolts against human
tyrannies, it never (so far as we can judge from her correspondence)
seems to have occurred to her that the wealth and comfort with which she
was surrounded, the very dower of books that made life possible, was
actually wrung from generations of slave-labour, the forced toil of
hundreds of impotent lives. No one would ask for, or even hint at
expecting, even from the most fantastic idealist, a renunciation of
luxury thus acquired; but it is strange that the idea seems never to
have entered her head.
She spent a happy though precocious childhood, but by the age of fifteen
was already condemned to that bitter isolation of invalid life which,
when it falls on a strong and vivid personality, has, fortunately for
human nature, a purifying and ennobling effect. Intellectual effort
became first the anodyne of physical evil, then the earnest aim of her
life.
She never seems to have doubted as to the form that her impulsive need
for expression was to take. "You," she writes to her father in the
dedication of her second volume of poems, "you are a witness how if this
art of poetry had been a less earnest object to me, it must have fallen
from exhausted hands before this day." And again in the preface: "Poetry
has been as serious a thing to me as life itself, and life has been a
very serious thing; there has been no playing at skittles for me in
either. _I never mistook pleasure for the final cause of poetry_, nor
leisure for the hour of the poet. I have done my work, so far, as
work--not as mere hand and head work, apart from the personal being--but
as the completest expression of that being to which I could attain."
There is something very impressive about the earnestness of this. Its
fault is perhaps that it is a little too outspoken: and, from a human
point of view, we cannot help regretting that she did not a little more
fall into that error which she so indignantly repudiates: if she had
mistaken pleasure a little more, not perhaps for the final cause, but
for one of the primary causes of poetry, we cannot help feeling that she
might have done, if not such earnest, at least more artistic work.
Public-domain text, read in full here on John Shaqi.
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