“Next I besieged Will Wingham. I made my approaches as before, with
great caution, and at last summoned the garrison to surrender. ‘Books!’
he exclaimed, ‘I haven’t one but a Greek Grammar, with all syntax out.’
‘And do you think,’ I resumed, ‘that an Etonian can do well without
them?’ ‘Do well!’ he said; ‘oh yes, very!’--and he laughed. There was a
wish for improvement!
“Now, my good Peregrine,” continued the old gentleman, putting his feet
up upon the hobs of my fire, and looking very argumentative, “what do
you say to all this?”
The old gentleman is
Laudator temporis acti
Se puero.
He left the room piqued, when we hurt his prejudices by replying,
“Nothing, sir, but that the Etonians of 1821 are not, we will hope, the
Etonians of 17--.”
THE MISTAKE; OR, SIXES AND SEVENS.
“Be particular to observe that the name on the door is----.”
_Morning Chronicle_, April 1821.
It is a point which has often been advanced and contested by the
learned, that the world grows worse as it grows older; arguments have
been advanced, and treatises written, in support of Horace’s opinion--
Ætas parentum pejor avis tulit
Nos nequiores, mox daturos
Progeniem vitiosiorem.
The supporters of this idea rest their sentence upon various grounds:
they mention the frequency of crim. con. cases, the increase of the
poor-rate, the licentiousness of the press, the celebrity of _rouge et
noir_.
There is, however, one circumstance corroborative of their judgment, to
which we think the public opinion has not yet been sufficiently called.
We mean the indisputable fact that persons of all descriptions are
growing ashamed of their own names. We remember that when we were
dragged in our childhood to walk with our nurse, we were accustomed to
beguile our sense of weariness and disgust by studying the names, which,
in their neat brass plates, decorated the doors by which we passed. Now
the case is altered. We have observed elsewhere that the tradesmen have
removed their signs; it is equally true that the gentlemen have removed
their names. The simple numerical distinction, which is now alone
emblazoned upon the doors of our dwellings, but ill replaces that more
gratifying custom, which, in a literal sense, held up great names for
our emulation, and made the streets of the metropolis a muster-roll of
examples for our conduct.
But a very serious inconvenience is also occasioned by this departure
from ancient observances. How is the visitor from the country to
discover the patron of his fortunes, the friend of his bosom, or the
mistress of his heart, if, in lieu of the above-mentioned edifying
brass plates, his eye glances upon the unsatisfactory information
contained in 1, 2, or 3? In some cases even this assistance is denied to
him, and he wanders upon his dark and comfortless voyage, like an
ancient mariner deprived of the assistance of the stars.
Public-domain text, read in full here on John Shaqi.
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