“Do you take trifle?” said Lady Olivia to my poor friend Halloran. “No, Ma’am, I am reading philosophy,” said Halloran; waking from a fit of abstraction, with about as much consciousness and perception as exists in a petrified oyster, or an alderman dying of a surfeit. Halloran is a fool. A trifle is the one good thing, the sole and surpassing enjoyment. He only is happy who can fix his thoughts, and his hopes, and his feelings, and his affections, upon those fickle and fading pleasures, which are tenderly cherished and easily forgotten, alike acute in their excitement and brief in their regret. Trifles constitute my _summum bonum_. Sages may crush them with the heavy train of argument and syllogism; schoolboys may assail them with the light artillery of essay and of theme; Members of Parliament may loathe, doctors of divinity may contemn--bag wigs and big wigs, blue devils and blue stockings, sophistry and sermons, reasonings and wrinkles, Solon, Thales, Newton’s “Principia,” Mr. Walker’s “Eidouranion,” the King’s Bench, the bench of Bishops--all these are serious antagonists; very serious! But I care not; I defy them; I dote upon trifles; my name is Vyvyan Joyeuse, and my motto is “Vive la Bagatelle!” There are many persons who, while they have a tolerable taste for the frivolous, yet profess remorse and penitence for their indulgence of it; and continually court and embrace new day-dreams, while they shrink from the retrospect of those which have already faded. Peace be to their everlasting laments and their ever-broken resolutions! Your true trifler, meaning your humble servant, is a being of a very different order. The luxury which I renew in the recollection of the past is equal to that which I feel in the enjoyment of the present, or create in the anticipation of the future. I love to count and recount every treasure I have flung away, every bubble I have broken; I love to dream again the dreams of my boyhood, and to see the visions of departed pleasures flitting, like Ossian’s ghosts, around me, “with stars dim twinkling through their forms.” I look back with delight to a youth which has been idled away, to tastes which have been perverted, to talents which have been misemployed; and while in imagination I wander back through the haunts of my old idlesse, for all the learning of a Greek professor, for all the morality of Sir John Sewell, I would not lose one single point of that which has been ridiculous and grotesque, nor one single tint of that which has been beautiful and beloved.