Dialogues; Essays; Italian literature -- Translations into English
You know the Earth has hitherto occupied the principal position in
the Universe, that is the centre. Motionless, it has had nothing to
do but regard all the other spheres, great and small, brilliant and
obscure, continuously gyrating around and on all sides of it with a
marvellous regularity and speed. All things seem to be occupied in
its service; so that the Universe may be likened to a court, in the
midst of which the Earth sits as on a throne, surrounded by attendant
globes, like courtiers, guards, and servants, each of which fulfils
its respective office. Consequently, the Earth has always regarded
itself as Empress of the Universe. So far, indeed, little fault can be
found with its control, and I do not think your design an improvement
on the old state of affairs. But what shall I say to you about men? We
esteem ourselves (and shall always do so) to be in the same relation to
the rest of created beings as the Earth is to the Universe. And more
than this. Supreme among terrestrial creatures, we all, including the
ragged beggar who dines on a morsel of black bread, have a most exalted
idea of ourselves. We are each of us emperors, and our empire is only
bounded by the Universe, for it includes all the stars and planets,
visible and invisible. Man is, in his own > estimation, the final cause
of all things, including even your Illustrious Lordship.
Now, if we remove the Earth from its place in the centre, and make it
whirl round and round unremittingly, what will be the consequence?
Simply, that it will act like all the other globes, and be enrolled
in the number of the planets. Then all its terrestrial majesty will
vanish, and the Earth will have to abdicate its imperial throne. Men,
too, will lose their human majesty, and be deprived of their supremacy;
they will be left alone with their rags, and miseries, which are not
insignificant.
_Sun_. In short, Don Nicolas, what do you wish to prove by this
discourse? Is it that you have scruples of conscience lest the deed
should be treasonable?
_Copernicus_. No, it is not that, Illustrious. For, to the best of my
knowledge neither the Codes, nor the Digest, nor the books of public,
imperial, international, or natural law, make any mention of such
treason. What I wanted to show was, that this action, subverting our
planetary relationships, will not only work alteration in the order
of nature; for it will change the position of things _inter se_, and
the ends for which created beings now exist; it will also necessarily
make a great revolution in the science of metaphysics, and everything
connected with the speculative part of knowledge. The result will be
that men, even if they are able and willing to critically examine into
the why and wherefore of life, will discover themselves and their aims
to be very different from what they are now, or from what they imagine
them to be.
Public-domain text, read in full here on John Shaqi.
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