Dialogues; Essays; Italian literature -- Translations into English
To return to the fable. The wise Chiro, who was a god, in time became
so wearied of his life, that he asked permission from Jove to die.
This was granted to him; so he died.[2] If immortality wrought such
an effect on the gods, how would it be with men? The Hyperboreans, an
unknown but famous people, whose country is inaccessible by sea or
land, were, it is said, rich in all manner of things, and possessed
a race of asses of peculiar beauty, which they used to offer as
sacrifices. They had the power, unless I am mistaken, of living for
ever, and knew nothing of fatigues, cares, wars, discords, or crimes.
Yet we learn that after several thousand years of life, they all killed
themselves by jumping from a certain rock into the sea, where they were
drowned.[3] Here is another legend. The brothers Biton and Cleobus,
at a festival, when the mules were not ready, attached themselves to
the chariot of their mother, who was a priestess of Juno, and drew her
to the temple. Touched by their devotion, the priestess asked Juno to
reward her sons for their piety by the greatest gift possible for men
to receive. The goddess caused them both to die peacefully within an
hour, instead of giving them immortality, as they had expected.
The same happened to Agamede and Trophonius. When these two men had
finished the temple of Delphi, they begged Apollo to reward them. The
god asked them to wait seven days, at the end of which time he would
do so. On the seventh night he sent them a sweet sleep from which they
have never awakened. They are so satisfied with their recompense that
they have asked nothing more.
On the subject of legends, here is one which introduces a question I
would have you answer. I know that by you and your colleagues human
life is generally considered to be, as a rule, of an uniformly average
duration: this in all countries and under all climates. But Pliny
relates that the men of some parts of India and Ethiopia do not exceed
the age of forty years. They who die at this age are considered very
old. Their children marry at seven years of age: and this statement
is verified by the custom in Guinea, the Deccan, and elsewhere in the
torrid zone. Now, regarding it as true that these people do not live
more than forty years (and this as a natural limit, and not due to
artificial circumstances), I ask you whether you imagine their lot
ought to be considered more or less happy than that of others?
_Nat. Phil_. Undoubtedly, more miserable, since they die so soon.
Public-domain text, read in full here on John Shaqi.
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