English essays -- 18th century; Fiction; Short stories
Good-nature is more agreeable in conversation than wit, and gives a
certain air to the countenance which is more amiable than beauty. It
shows virtue in the fairest light, takes off in some measure from the
deformity of vice, and makes even folly and impertinence supportable.
There is no society or conversation to be kept up in the world without
good nature, or something which must bear its appearance, and supply its
place. For this reason, mankind have been forced to invent a kind of
artificial humanity, which is what we express by the word good-breeding.
For if we examine thoroughly the idea of what we call so, we shall find
it to be nothing else but an imitation and mimicry of good nature, or, in
other terms, affability, complaisance, and easiness of temper, reduced
into an art. These exterior shows and appearances of humanity render a
man wonderfully popular and beloved, when they are founded upon a real
good nature; but, without it, are like hypocrisy in religion, or a bare
form of holiness, which, when it is discovered, makes a man more
detestable than professed impiety.
Good-nature is generally born with us: health, prosperity, and kind
treatment from the world, are great cherishers of it where they find it;
but nothing is capable of forcing it up, where it does not grow of
itself. It is one of the blessings of a happy constitution, which
education may improve, but not produce.
Xenophon, in the life of his imaginary prince whom he describes as a
pattern for real ones, is always celebrating the philanthropy and good
nature of his hero, which he tells us he brought into the world with him;
and gives many remarkable instances of it in his childhood, as well as in
all the several parts of his life. Nay, on his death-bed, he describes
him as being pleased, that while his soul returned to Him who made it,
his body should incorporate with the great mother of all things, and by
that means become beneficial to mankind. For which reason, he gives his
sons a positive order not to enshrine it in gold or silver, but to lay it
in the earth as soon as the life was gone out of it.
An instance of such an overflowing of humanity, such an exuberant love to
mankind, could not have entered into the imagination of a writer who had
not a soul filled with great ideas, and a general benevolence to mankind.
Public-domain text, read in full here on John Shaqi.
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