15. What shall we say of this omnipresent appearance of that first
projectile impulse, of this flattery and balking of so many
well-meaning creatures? Must we not suppose somewhere in the universe
a slight treachery and derision? Are we not engaged to a serious
resentment of this use that is made of us? Are we tickled trout, and
fools of nature? One looks at the face of heaven and earth lays all
petulance at rest, and soothes us to wiser convictions. To the
intelligent, nature converts itself into a vast promise, and will not
be rashly explained. Her secret is untold. Many and many an
Oedipus[523] arrives: he has the whole mystery teeming in his brain.
Alas! the same sorcery has spoiled his skill; no syllable can he shape
on his lips. Her mighty orbit vaults like the fresh rainbow into the
deep, but no archangel's wing was yet strong enough to follow it, and
report of the return of the curve. But it also appears, that our
actions are seconded and disposed to greater conclusions than we
designed. We are escorted on every hand through life by spiritual
agents, and a beneficent purpose lies in wait for us. We cannot bandy
words with nature, or deal with her as we deal with persons. If we
measure our individual forces against hers, we may easily feel as if
we were the sport of an insuperable destiny. But if, instead of
identifying ourselves with the work, we feel that the soul of the
workman streams through us, we shall find the peace of the morning
dwelling first in our hearts, and the fathomless powers of gravity and
chemistry, and, over them, of life preëxisting within us in their
highest form.
Public-domain text, read in full here on John Shaqi.
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