14. The characteristic of a genuine heroism is its persistency. All
men have wandering impulses, fits and starts of generosity. But when
you have chosen your part, abide by it, and do not weakly try to
reconcile yourself with the world. The heroic cannot be the common,
nor the common the heroic. Yet we have the weakness to expect the
sympathy of people in those actions whose excellence is that they
outrun sympathy, and appeal to a tardy justice. If you would serve
your brother, because it is fit for you to serve him, do not take back
your words when you find that prudent people do not commend you.
Adhere to your own act, and congratulate yourself if you have done
something strange and extravagant, and broken the monotony of a
decorous age. It was a high counsel[363] that I once heard given to a
young person,--"Always do what you are afraid to do." A simple manly
character need never make an apology, but should regard its past
action with the calmness of Phocion,[364] when he admitted that the
event of the battle was happy, yet did not regret his dissuasion from
the battle.
15. There is no weakness or exposure for which we cannot find
consolation in the thought,--this is a part of my constitution, part
of my relation and office to my fellow-creature. Has nature covenanted
with me that I should never appear to disadvantage, never make a
ridiculous figure? Let us be generous of our dignity as well as of our
money. Greatness once and forever has done with opinion. We tell our
charities, not because we wish to be praised for them, not because we
think they have great merit, but for our justification. It is a
capital blunder; as you discover, when another man recites his
charities.
16. To speak the truth, even with some austerity, to live with some
rigor of temperance, or some extremes of generosity, seems to be an
asceticism which common good-nature would appoint to those who are at
ease and in plenty, in sign that they feel a brotherhood with the
great multitude of suffering men. And not only need we breathe and
exercise the soul by assuming the penalties of abstinence, of debt, of
solitude, of unpopularity, but it behooves the wise man to look with a
bold eye into those rarer dangers which sometimes invade men, and to
familiarize himself with disgusting forms of disease, with sounds of
execration, and the vision of violent death.
Public-domain text, read in full here on John Shaqi.
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