higher and more excellent than all actual and all possible antagonists.
Heroism works in contradiction to the voice of mankind and in
contradiction, for a time, to the voice of the great and good. Heroism
is an obedience to a secret impulse of an individual’s character. Now
to no other man can its wisdom appear as it does to him, for every man
must be supposed to see a little farther on his own proper path than
any one else. Therefore just and wise men take umbrage at his act,
until after some little time be past: then they see it to be in unison
with their acts. All prudent men see that the action is clean contrary
to a sensual prosperity; for every heroic act measures itself by its
contempt of some external good. But it finds its own success at last,
and then the prudent also extol.
Self-trust is the essence of heroism. It is the state of the soul at
war, and its ultimate objects are the last defiance of falsehood and
wrong, and the power to bear all that can be inflicted by evil agents.
It speaks the truth and it is just, generous, hospitable, temperate,
scornful of petty calculations and scornful of being scorned. It
persists; it is of an undaunted boldness and of a fortitude not to be
wearied out. Its jest is the littleness of common life. That false
prudence which dotes on health and wealth is the butt and merriment of
heroism. Heroism, like Plotinus, is almost ashamed of its body. What
shall it say then to the sugar-plums and cats’-cradles, to the toilet,
compliments, quarrels, cards and custard, which rack the wit of all
society? What joys has kind nature provided for us dear creatures!
There seems to be no interval between greatness and meanness. When the
spirit is not master of the world, then it is its dupe. Yet the little
man takes the great hoax so innocently, works in it so headlong and
believing, is born red, and dies gray, arranging his toilet, attending
on his own health, laying traps for sweet food and strong wine, setting
his heart on a horse or a rifle, made happy with a little gossip or a
little praise, that the great soul cannot choose but laugh at such
earnest nonsense. “Indeed, these humble considerations make me out of
love with greatness. What a disgrace is it to me to take note how many
pairs of silk stockings thou hast, namely, these and those that were
the peach-colored ones; or to bear the inventory of thy shirts, as one
for superfluity, and one other for use!”
Public-domain text, read in full here on John Shaqi.
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