We have seen or heard of many extraordinary young men who never
ripened, or whose performance in actual life was not extraordinary.
When we see their air and mien, when we hear them speak of society, of
books, of religion, we admire their superiority; they seem to throw
contempt on our entire polity and social state; theirs is the tone of a
youthful giant who is sent to work revolutions. But they enter an
active profession and the forming Colossus shrinks to the common size
of man. The magic they used was the ideal tendencies, which always make
the Actual ridiculous; but the tough world had its revenge the moment
they put their horses of the sun to plough in its furrow. They found no
example and no companion, and their heart fainted. What then? The
lesson they gave in their first aspirations is yet true; and a better
valor and a purer truth shall one day organize their belief. Or why
should a woman liken herself to any historical woman, and think,
because Sappho, or Sévigné, or De Staël, or the cloistered souls who
have had genius and cultivation do not satisfy the imagination and the
serene Themis, none can,—certainly not she? Why not? She has a new and
unattempted problem to solve, perchance that of the happiest nature
that ever bloomed. Let the maiden, with erect soul, walk serenely on
her way, accept the hint of each new experience, search in turn all the
objects that solicit her eye, that she may learn the power and the
charm of her new-born being, which is the kindling of a new dawn in the
recesses of space. The fair girl who repels interference by a decided
and proud choice of influences, so careless of pleasing, so wilful and
lofty, inspires every beholder with somewhat of her own nobleness. The
silent heart encourages her; O friend, never strike sail to a fear!
Come into port greatly, or sail with God the seas. Not in vain you
live, for every passing eye is cheered and refined by the vision.
Public-domain text, read in full here on John Shaqi.
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