Every substance is negatively electric to that which stands above it in
the chemical tables, positively to that which stands below it. Water
dissolves wood and iron and salt; air dissolves water; electric fire
dissolves air, but the intellect dissolves fire, gravity, laws, method,
and the subtlest unnamed relations of nature in its resistless
menstruum. Intellect lies behind genius, which is intellect
constructive. Intellect is the simple power anterior to all action or
construction. Gladly would I unfold in calm degrees a natural history
of the intellect, but what man has yet been able to mark the steps and
boundaries of that transparent essence? The first questions are always
to be asked, and the wisest doctor is gravelled by the inquisitiveness
of a child. How can we speak of the action of the mind under any
divisions, as of its knowledge, of its ethics, of its works, and so
forth, since it melts will into perception, knowledge into act? Each
becomes the other. Itself alone is. Its vision is not like the vision
of the eye, but is union with the things known.
Intellect and intellection signify to the common ear consideration of
abstract truth. The considerations of time and place, of you and me, of
profit and hurt tyrannize over most men’s minds. Intellect separates
the fact considered, from you, from all local and personal reference,
and discerns it as if it existed for its own sake. Heraclitus looked
upon the affections as dense and colored mists. In the fog of good and
evil affections it is hard for man to walk forward in a straight line.
Intellect is void of affection and sees an object as it stands in the
light of science, cool and disengaged. The intellect goes out of the
individual, floats over its own personality, and regards it as a fact,
and not as _I_ and _mine_. He who is immersed in what concerns person
or place cannot see the problem of existence. This the intellect always
ponders. Nature shows all things formed and bound. The intellect
pierces the form, overleaps the wall, detects intrinsic likeness
between remote things and reduces all things into a few principles.
Public-domain text, read in full here on John Shaqi.
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