American loyalists; Andros, Edmund, Sir, 1637-1714; Society of Friends -- New England; Witchcraft -- New England
It is quite probable that Andros was at times rough in his language.
Without justifying him in this, it may be pleaded that it certainly
was not an uncommon fault of military men; and besides, there were
a good many things that must have made the use of strong language a
relief. He did not have a very high appreciation of Indian deeds; but
few honest men to-day, legal or lay, would differ from him. He reviled
the palladium of New England liberties, the towns; but perhaps in
this he was in advance of his age. He reorganized the court system,
established tables of fees, and changed the method of proving wills;
but here the blame is not his; but if any one’s, it should lie upon
the king who established the province, or the council who passed the
laws. The truth seems to be that Andros was shocked and scandalized at
the loose, happy-go-lucky way of doing business that had, up to this
time, served the colonies; and he labored in New England, as he had in
New York, and as he afterwards did in Virginia, to give his province
a good, efficient, general system of administration. What made it
objectionable to the colonies was not that it was bad, but that it was
different from what they had had. The man who does his arithmetic upon
his fingers would count it a hardship if he were compelled to use the
much more convenient processes known to better educated men. The case
was the same in New England. They did not want to be improved; they had
no desire for any more efficient or regular administration than they
were accustomed to. They preferred managing their own affairs badly to
having them done for them, were it ever so well. It is not difficult
for us to appreciate their discontent.
It is harder for us to put ourselves in Andros’s place, and to feel
with him the disgust of an experienced and orderly administrator at
the loose and slipshod methods that he saw everywhere; the indignation
of the loyal servant of the king at hardly concealed disloyalty and
sedition; the resentment of a devoted member of the national Church
of England at the insults heaped upon it by the men who had failed in
their previous attempt to destroy it.
Public-domain text, read in full here on John Shaqi.
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