I wish to show how a variety of modes of thinking, easily recognizable
in the progress of both the race and the individual, may be identified
and arranged as successive species of the relationship which doubting
bears to assurance; as various ratios, so to speak, which the vigor of
doubting bears to mere acquiescence. The presumption is that the
function of questioning is one which has continually grown in
intensity and range, that doubt is continually chased back, and, being
cornered, fights more desperately, and thus clears the ground more
thoroughly. Its successive stations or arrests constitute stages of
thinking. Or to change the metaphor, just in the degree that what has
been accepted as fact--the object of assurance--loses stable
equilibrium, the tension involved in the questioning attitude
increases, until a readjustment gives a new and less easily shaken
equilibrium.
The natural tendency of man is not to press home a doubt, but to cut
inquiry as short as possible. The practical man's impatience with
theory has become a proverb; it expresses just the feeling that, since
the thinking process is of use only in substituting certainty for
doubt, any apparent prolongation of it is useless speculation, wasting
time and diverting the mind from important issues. To follow the line
of least resistance is to cut short the stay in the sphere of doubts
and suggestions, and to make the speediest return into the world where
one can act. The result, of course, is that difficulties are evaded or
surmounted rather than really disposed of. Hence, in spite of the
opposition of the would-be practical man, the needs of practice, of
economy, and of efficiency have themselves compelled a continual
deepening of doubt and widening of the area of investigation.
It is within this evolution that we have to find our stages of
thinking. The initial stage is where the doubt is hardly endured but
not entertained; it is no welcome guest but an intruder, to be got rid
of as speedily as possible. Development of alternative and competitive
suggestions, the forming of suppositions (of ideas), goes but a little
way. The mind seizes upon the nearest or most convenient instrument of
dismissing doubt and reattaining security. At the other end is the
definitive and conscious search for problems, and the development of
elaborate and systematized methods of investigation--the industry and
technique of science. Between these limits come processes which have
started out upon the path of doubt and inquiry, and then halted by the
way.
Public-domain text, read in full here on John Shaqi.
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