We are familiar enough with the theory that the Socratic universal,
the Platonic idea, was generated by an ignorant transformation of
psychological abstractions into self-existent entities. To insist upon
this as the key to the Socratic logic is mere caricature. The
objectivity of the universal stood for the sense of something decisive
and controlling in all reflection, which otherwise is just
manipulation of personal prejudices. This sense is as active in modern
science as it was in the Platonic dialectic. What Socrates felt was
the opinionated, conceited quality of the terms used in the moral and
political discussion of his day, as that contrasted with the
subject-matter, which, if rightly grasped, would put an end to mere
views and argumentations.
By Aristotle's time the interest was not so much in the existence of
standards of decision in cases of doubt and dispute as in the
technique of their use. The judge was firmly seated on the bench. The
parties in controversy recognized his jurisdiction, and their
respective claims were submitted for adjudicature. The need was for
rules of procedure by which the judge might, in an obvious and
impartial way, bring the recognized universal or decisive law to bear
upon particular matters. Hence the elaboration of those rules of
evidence, those canons of demonstrative force, which are the backbone
of the Aristotelian logic. There was a code by which to decide upon
the admissibility and value of proffered testimony--the rules of the
syllogism. The figures and terms of the syllogism provided a scheme
for deciding upon the exact bearing of every statement propounded. The
plan of arrangement of major and minor premises, of major, minor, and
middle terms, furnished a manifesto of the exact procedure to be
followed in determining the probative force of each element in
reasoning. The judge knew what testimony to permit, when and how it
should be introduced, how it could be impeached or have its competence
lessened, and how the evidence was to be arranged so that a summary
would also be an exhibit of its value in establishing a conclusion.
Public-domain text, read in full here on John Shaqi.
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