Pragmatism, according to Mr. James, is a temper of mind, an attitude; it is also a theory of the nature of ideas and truth; and, finally, it is a theory about reality. It is pragmatism as method which is emphasized, I take it, in the subtitle, "a new name for some old ways of thinking."[69] It is this aspect which I suppose to be uppermost in Mr. James's own mind; one frequently gets the impression that he conceives the discussion of the other two points to be illustrative material, more or less hypothetical, of the method. The briefest and at the same time the most comprehensive formula for the method is: "The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts" (pp. 54-55). And as the attitude looked "away from" is the rationalistic, perhaps the chief aim of the lectures is to exemplify some typical differences resulting from taking one outlook or the other. But pragmatism is "used in a still wider sense, as meaning also a certain theory of truth" (p. 55); it is "a genetic theory of what is meant by truth" (p. 65). Truth means, as a matter of course, agreement, correspondence, of idea and fact (p. 198), but what do agreement, correspondence, mean? With rationalism they mean "a static, inert relation," which is so ultimate that of it nothing more can be said. With pragmatism they signify the guiding or leading power of ideas by which we "dip into the particulars of experience again," and if by its aid we set up the arrangements and connections among experienced objects which the idea intends, the idea is verified; it corresponds with the things it means to square with (pp. 205-6). The idea is true which works in leading us to what it purports (p. 80).[70] Or, "any idea that will carry us prosperously from any one part of experience to any other part, linking things satisfactorily, working securely, simplifying, saving labor, is true for just so much, true in so far forth" (p. 58). This notion presupposes that ideas are essentially intentions (plans and methods), and that what they, as ideas, ultimately intend is _prospective_--certain changes in prior existing things. This contrasts again with rationalism, with its copy theory, where ideas, _as_ ideas, are ineffective and impotent, since they mean only to mirror a reality (p. 69) complete without them. Thus we are led to the third aspect of pragmatism. The alternative between rationalism and pragmatism "concerns the structure of the universe itself" (p. 258). "The essential contrast is that reality ... for pragmatism is still in the making" (p. 257). And in a recent number of the _Journal of Philosophy, Psychology, and Scientific Methods_,[71] he says: "I was primarily concerned in my lectures with contrasting the belief that the world is still in the process of making with the belief that there is an eternal edition of it ready-made and complete." I