Scientific men can handle these things-of-inference precisely as the
blacksmith handles his tools. They are not thoughts as they are
ordinarily used, not even in the logical sense of thought. They are
rather things whose manipulation (as the blacksmith manipulates his
tools) yield knowledge--or methods of knowledge--with a minimum of
recourse to thinking and a maximum of efficiency. When one considers
the importance of the enterprise of knowledge, it is not surprising
that appropriate tools have been devised for carrying it on, and that
these tools have no prototypes in pre-existent materials. They are
real objects, but they are just the real objects which they are and
not some other objects.
THEORY AND PRACTICE
Our last paragraphs have touched upon the nature of science. They
contain, by way of intimation, an explanation of the distance which
lies between the things of daily intercourse and the terms of science.
Controlled inference is science, and science is, accordingly, a highly
specialized industry. It is such a specialized mode of practice that
it does not appear to be a mode of practice at all. This high
specialization is part of the reason for the current antithesis of
theory and practice, knowledge and conduct, the other part being the
survival of the ancient conception of knowledge as intuitive and
dialectical--the conception which is set forth in the Aristotelian
logic.
Starting from the hypothesis that the art of controlled inference
requires for its efficient exercise specially adapted entities, it
follows that the various sciences are the various forms which the
industry of controlled inquiry assumes. It follows that the
conceptions and formulations of the sciences--physical and
mathematical--concern things which have been reshaped in view of the
exigencies of regulated and fertile inference. To get things into the
estate where such inference is practicable, many qualities of the
water and air, cats and dogs, stones and stars, of daily intercourse
with the world have been dropped or depressed. Much that was trivial
or remote has been elevated and exaggerated. Neither the omissions nor
the accentuations are arbitrary. They are purposeful. They represent
the changes in the things of ordinary life which are needed to
safeguard the important business of inference.
Public-domain text, read in full here on John Shaqi.
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