them into an inwardly connected whole, and which so specifies its own
limits as to be exclusive of all else. If we abstract color as the
common element of various colors, the result is not a scientific idea
or concept. Discovery of a process of light-waves whose various rates
constitute the various colors of the spectrum gives the concept. And
when we get such a concept, the former mere temporal abruptness of
color experiences gives way to ordered parts of a color system. The
logical product--the concept, in other words--is not a formal seal or
stamp; it is a thoroughgoing connection of data in a dynamic
continuity of existence.
The form or mode of thought which marks the continued transformation
of the data and the idea in reference to each other is judgment.
Judgment makes explicit the assumption of a principle which determines
connection within an individualized whole. It definitely states red as
_this_ case or instance of the law or process of color, and thus
further overcomes the defect in _subject-matter_ or data still left by
conception.[29] Now judgment logically terminates in disjunction. It
gives a universal which may determine any one of a number of
alternative defined particulars, but which is arbitrary as to _what_
one is selected. Systematic _inference_ brings to light the material
conditions under which the law, or dominating universal, applies to
this, rather than that alternative particular, and so completes the
ideal organization of the subject-matter. If this act were complete,
we should finally have present to us a whole on which we should know
the determining and effective or authorizing elements, and the order
of development or hierarchy of dependence, in which others follow from
them.[30]
Public-domain text, read in full here on John Shaqi.
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