Essays in Literature and HistoryFroude, James Anthony
History
Essays in Literature and History
Froude, James Anthony
History; Literature
One act of justice remains. Knowing as we do, the
cause of Job's sufferings, and that as soon as his trial
was over, it was no longer operative, our sense of fitness
could not be satisfied unless he were indemnified outwardly
for his outward sufferings. Satan is defeated,
and his integrity proved; and there is no reason why
the general law should be interfered with, which makes
good men happy; or why obvious calamities, obviously
undeserved, should remain any more unremoved. Perhaps,
too, a deeper lesson still lies below his restoration
--something perhaps of this kind. Prosperity, enjoyment,
happiness, comfort, peace, whatever be the name
by which we designate that state in which life is to our
own selves pleasant and delightful, as long as they are
sought or prized as things essential, so far have a
tendency to disennoble our nature, and are a sign that
we are still in servitude and selfishness. Only when
they lie outside us, as ornaments merely to be worn or
laid aside as God pleases, only then may such things
be possessed with impunity. Job's heart in early times
had clung to them more than he knew, but now he was
purged clean, and they were restored because he had
ceased to need them.
Such in outline is this wonderful poem. With the
material of which it is woven we have not here been
concerned, although it is so rich and pregnant, that we
might with little difficulty construct out of it a
complete picture of the world as then it was: its life,
knowledge, arts, habits, superstitions, hopes, and fears.
The subject is the problem of all mankind, and the
composition embraces no less wide a range. But what we are
here most interested upon, is the epoch which it marks
in the progress of mankind, as the first recorded struggle
of a new experience with an established orthodox
belief. True, for hundreds of years, perhaps for a
thousand, the superstition against which it was directed
continued; when Christ came it was still in its vitality.
Nay, as we saw, it is alive, or in a sort of mock life,
among us at this very day. But even those who
retained their imperfect belief had received into their
canon a book which treated it with contumely and
scorn, so irresistible was the lofty majesty of truth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account