In the year 1489, Pope Innocent VIII.--moved with the enormous stories which reached his ear of the corruption of the houses of religion in England--granted a commission to the Archbishop of Canterbury to make inquiries whether these stories were true, and to proceed to correct and reform as might seem good to him. The regular clergy were exempt from episcopal visitation, except under especial directions from Rome. The occasion had appeared so serious as to make extraordinary interference necessary. On the receipt of the Papal commission, Cardinal Morton, among other letters, wrote the following:-- "John, by Divine permission. Archbishop of Canterbury, Primate of all England, Legate of the Apostolic See, to William, Abbot of the Monastery of St. Albans, greeting. "We have received certain letters under lead, the copies whereof we herewith send you, from our most holy Lord and Father in Christ, Innocent, by Divine Providence Pope, the eighth of that name. We therefore, John, the Archbishop, the visitor, reformer, inquisitor, and judge therein mentioned, in reverence for the Apostolic See, have taken upon ourselves the burden of enforcing the said commission; and have determined that we will proceed by, and according to, the full force, tenour, and effect of the same. "And it has come to our ears, being at once publicly notorious and brought before us upon the testimony of many witnesses worthy of credit, that you, the abbot afore-mentioned, have been of long time noted and diffamed, and do yet continue so noted, of simony, of usury, of dilapidation and waste of the goods, revenues, and possessions of the said monastery, and of certain other enormous crimes and excesses hereafter written. In the rule, custody, and administration of the goods, spiritual and temporal, of the said monastery, you are so remiss, so negligent, so prodigal, that whereas the said monastery was of old times founded and endowed by the pious devotion of illustrious princes of famous memory, heretofore kings of this land, the most noble progenitors of our most serene Lord and King that now is, in order that true religion might flourish there, that the name of the Most High, in whose honour and glory it was instituted, might be duly celebrated there; "And whereas, in days heretofore the regular observance of the said rule was greatly regarded, and hospitality was diligently kept;