But, secondly, society has a most absolute right to prevent all manner of evil--drunkenness, and the rest of it, if it can--only in doing so, society must not use means which would create a greater evil than it would remedy. As a man can by no possibility be doing anything but most foul wrong to himself in getting drunk, society does him no wrong, but rather does him the greatest benefit if it can possibly keep him sober; and in the same way, as a false belief in serious matters is among the greatest of misfortunes, so to drive it out of a man, by the whip, if it cannot be managed by persuasion, is an act of brotherly love and affection, provided the belief really and truly is false, and you have a better to give him in the place of it. The question is not what to do, but merely "how to do it;" although Mr. Mill, in his love of "liberty," thinks otherwise. Mr. Mill demands for every man a right to say out his convictions in plain language, whatever they may be; and so far as he means that there should be no Act of Parliament to prevent him, he is perfectly just in what he says. But when Mr. Mill goes from Parliament to public opinion, when he lays down as a general principle that the free play of thought is unwholesomely interfered with by society, he would take away the sole protection which we possess from the inroads of any kind of folly. His dread of tyranny is so great, that he thinks a man better off with a false opinion of his own than with a right opinion inflicted upon him from without; while for our own part we should be grateful for tyranny or for anything else which would perform so useful an office for us. Public opinion may be unjust at particular times and on particular subjects; we believe it to be both unjust and unwise on the matter of which we are at present speaking: But on the whole, it is like the ventilation of a house, which keeps the air pure; much in this world has to be taken for granted, and we cannot be for ever arguing over our first principles. If a man persists in talking of what he does not understand, he is put down; if he sports loose views on morals at a decent dinner party, the better sort of people fight shy of him, and he is not invited again; if he profess himself a Buddhist, a Mahometan, it is assumed that he has not adopted those beliefs on serious conviction but rather in wilful levity and eccentricity which does not deserve to be tolerated. Men have no right to make themselves bores and nuisances; and the common sense of mankind inflicts wholesome inconveniences on those who carry their "right of private judgment" to any such extremities. It is a check, the same in kind as that which operates so wholesomely in the Sciences. Mere folly is extinguished in contempt; objections reasonably urged obtain a hearing and are reasonably met. New truths, after encountering sufficient opposition to test their value, make their way into general reception.