English literature -- 19th century -- History and criticism; Literature -- History and criticism
It is a mere question of individual taste; but, for my own part, had I to
make a small selection from Mr. Kipling's tales, I would include more of
his studies in Black than in White, and many of his excursions beyond the
probable and natural. It is difficult to have one special favourite in
this kind; but perhaps the story of the two English adventurers among the
freemasons of unknown Kafiristan (in the "Phantom Rickshaw") would take a
very high place. The gas-heated air of the Indian newspaper office is so
real, and into it comes a wanderer who has seen new faces of death, and
who carries with him a head that has worn a royal crown. The contrasts
are of brutal force; the legend is among the best of such strange
fancies. Then there is, in the same volume, "The Strange Ride of
Morrowbie Jukes," the most dreadful nightmare of the most awful Bunker in
the realms of fancy. This is a very early work; if nothing else of Mr.
Kipling's existed, his memory might live by it, as does the memory of the
American Irishman by the "Diamond Lens." The sham magic of "In the House
of Suddhu" is as terrible as true necromancy could be, and I have a
_faiblesse_ for the "Bisara of Pooree." "The Gate of the Hundred
Sorrows" is a realistic version of "The English Opium Eater," and more
powerful by dint of less rhetoric. As for the sketches of native
life--for example, "On the City Wall"--to English readers they are no
less than revelations. They testify, more even than the military
stories, to the author's swift and certain vision, his certainty in his
effects. In brief, Mr. Kipling has conquered worlds, of which, as it
were, we knew not the existence.
His faults are so conspicuous, so much on the surface, that they hardly
need to be named. They are curiously visible to some readers who are
blind to his merits. There is a false air of hardness (quite in
contradiction to the sentiment in his tales of childish life); there is a
knowing air; there are mannerisms, such as "But that is another story";
there is a display of slang; there is the too obtrusive knocking of the
nail on the head. Everybody can mark these errors; a few cannot overcome
their antipathy, and so lose a great deal of pleasure.
Public-domain text, read in full here on John Shaqi.
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