Essays in medical sociology, Volume 1 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 1 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
[36] See also a very interesting account of schools in Thackeray’s
_Irish Sketch-Book_.
[37] I can speak from personal observation of these upright
communities, where the health of the men was far better than that of
the women; the former leading an outdoor, the latter an indoor life.
[38] Numerous instances of wise maternal influence over sons have come
under my own observation, where in mature life they have thanked these
true friends, their mothers, for the wise counsels given at the right
time.
[39] See Appendix I., p. 306.
[40] In earnest conversation with a gentleman of wide connections,
resident in Vienna, he stated that he did not know a single young man
who led a virtuous life. So completely was the idea of sexual control
lost, that he said frankly he should consider any man a hypocrite who
pretended to be virtuous. A Protestant pastor in a small University
town in the South of France told me that the public sentiment of
both men and women in that town was so false that a man who had no
inclination to vice would be ashamed to acknowledge a virtuous life.
[41] See Appendix II., p. 308.
[42] See a valuable article in the _Westminster Review_, July, 1879,
‘An Unrecognised Element in our Educational Systems.’
[43] Sir James Paget, _Clinical Lectures and Essays_, second edition,
p. 293.
[44] There is a class of persons, the illogical, whose conscience
will not allow them to counsel vice, who state that it is a habit
that can be avoided as the use of opium can be avoided, but who in
the same breath declare prostitution to be a necessity, and that the
greater part of young men away from home will resort to it. Now, if
prostitution be a necessity, it must be because fornication is a
necessity. What is a necessity? It is something inevitable, because
it is rooted in the constitution; it is an unavoidable development
of human nature itself. If so, fornication is not a habit like
opium-eating, but the form in which human nature is shaped--God’s
work. In that case fornication would not be wrong; it should not be
condemned, and neither the man nor the woman who practises it should be
blamed. There is no avoiding this direct conclusion, and everyone who
asserts that prostitution is a necessity must be prepared to accept it.
This grave error and the confusion of thought and practice which arises
from it proceed from a wrong use of the word ‘Necessity.’ It is the
existence of the sexual passion which is a necessary part of nature,
not prostitution. This necessary passion may either be controlled or
it may be satisfied in two ways--by marriage, or by fornication. It
is only the passion which is a necessity, not the way in which it is
gratified. It is thus a positive falsehood to state that prostitution
is a necessity, and, considered in all its bearings, a most dangerous
falsehood.
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