Essays in medical sociology, Volume 1 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 1 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
The same uprisings against injustice in the kindred nation of
the United States, has produced a similar advance in intelligent
conscientiousness. However much the American Revolution may be
misunderstood, the facts remain which prove the great moral movement
which preceded it--two generations of united and resolute lovers of
freedom, although a minority, had fought to the death for the cause of
justice, and prepared the way for the great Emancipation Act of 1863.
It could not be denied that temporary phases of political economy were
being set at nought by the abolitionists. There was no flaw in the
logic of maintaining slavery as a money-making machine. Vast tracts of
land were to be cultivated, useful products raised, craving desires
satisfied, great profits realized, and a clever, energetic race was
able to abuse a weak, childish one. But the abolition of slavery united
the two leading branches of the Anglo-Saxon race in setting a limit to
trade. They established the law that no human being may be bought or
sold. They recognised the fundamental conditions of human industry,
trust, and freedom, and thus established that higher law that removes
human beings from the operations of a mercantile system which measures
all things by the standard of money.
_Sympathy._--Another great step in advance has been made by the dawn of
the Co-operative movement amongst us. As Abolition set a limit to the
subjects of trade, so Co-operation is setting a limit to its methods.
True co-operators clearly see that to arrest the slave-owner and the
slave-dealer by the strong arm of the law, is but a first step to human
progress; it is only compelling a necessary condition, not insuring a
good end.
But co-operation will secure gradually the third necessary basis of
progressive and durable human industry--viz., sympathy.
Doubtless this statement will at once bring to mind not only the
selfish combinations of Civil Service supply, but the multifarious
quarrels and departure from principle, in the great body of working
people distinctively called co-operators.
Nevertheless, the statement is true that co-operation is a new
development of practical Christianity, which can introduce that
essential element of true political economy, sympathy, the hitherto
missing guide of human industry.
Public-domain text, read in full here on John Shaqi.
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